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highest akasa-he, being one with the omniscient Brahman, enjoys simultaneously all desires.” From the Atman was born akasa; from akasa, air; from air, fire; from fire, water; from water, earth; from earth, herbs; from herbs, food; from food, man. He, that man, verily consists of the essence of food. This indeed is his head, this right arm is the right wing, this left arm is the left wing, this trunk is his body, this support below the navel is his tail. Chapter II 383
<strong>The</strong> Sheath of the Vital Breath “From food, verily, are produced all reatures-whatsoever dwell on earth. By food alone, furthermore, do they live and to food, in the end, do they return; for food alone is the eldest of all beings and therefore, it is called the panacea for all.” “<strong>The</strong>y who worship food as Brahman obtain all food. Food alone is the eldest of all beings and therefore it is called the panacea for all. From food all creatures are born: by food, when born, they grow. Because it is eaten by beings and because it eats beings, therefore it is called food.” Verily, different from this, which consists of the essence of food, but within it, is another self, which consists of the vital breath. By this the former is filled. This too has the shape of a man. Like the human shape of the former is the human shape of the latter. Prana, indeed, is its head; vyana is its right wing; apana is its left wing; akasa is its trunk; the earth is its tail, its support. Chapter III 384
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Table of Content The Upanishads Pag
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1 Katha Upanishad Part One Chapter
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calm, cheerful and free from anger
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19 This, O Nachiketa, is your Fire-
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27 Wealth can never make a man happ
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5 Fools dwelling in darkness, but t
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13 The mortal who has heard this an
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22 The wise man, having realised At
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5 If the buddhi, being related to a
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15 Having realised Atman, which is
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all-pervading Atman, the calm soul
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14 As rainwater falling on a mounta
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apana, which goes down. Men live by
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perceive Him within themselves-not
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5 As in a mirror, so in the buddhi;
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15 When all the ties of the heart a
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1 Isa Upanishad All this-whatever e
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One thing, they say, is obtained fr
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The Peace Chant Om. That is full; t
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That which cannot be expressed by s
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By Atman one obtains strength; by K
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adorned. She was Uma, the daughter
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8 Austerities, self-restraint and s
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1 Mundaka Upanishad First Mundaka C
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8 Brahman expands by means of auste
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Kali (the Black), Karali (the Terri
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12 Let a brahmin, after having exam
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of all beings From Him comes the Fi
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1 Chapter II The Luminous Brahman d
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The fetters of the heart are broken
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5 This Atman, resplendent and pure,
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1 Chapter II He, the Knower of the
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names and forms, so a wise man, fre
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1 Svetasvatara Upanishad Chapter I
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having realized Brahman to be the e
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the wood, its source. In like manne
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5 O senses and O deities who favour
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13 The precursors of perfection in
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1 The non-dual Ensnarer rules by Hi
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The whole universe is filled by the
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moving and all that is motionless,
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5 There is one unborn prakriti-red,
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13 He who is the sovereign of the g
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and the Knowledge of Unity based up
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As the sun shines, illumining all t
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13 He who knows the Lord, who is wi
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an offering to the Lord and merges
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12 There is a non-dual Ruler of the
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parts, without actions, 21 Through
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1 Prasna Upanishad Question I Om. S
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thousand-rayed, existing in a hundr
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whom there is no crookedness, no fa
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mind, eye and ear. They, being sati
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Question III 108
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generation; he himself moves throug
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1 Next Sauryayani, belonging to the
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of generation and what can be enjoy
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1 Then Satyakama, the son of Sibi,
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1 Then Sukesa, the son of Bharadvaj
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End of Prasna Upanishad The Peace C
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is the dream state, who is consciou
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8 Those who are convinced about the
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When the jiva, asleep under the inf
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superiority. Another plain reason f
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Know AUM to be Isvara, ever present
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4 The different objects seen in the
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is the cognizer of objects. This is
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Those acquainted with the padas cal
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interprets, without any fear, the m
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1 Chapter III Adavaita Prakarana (T
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9 Atman, in regard to Its birth and
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18 Since Non-duality is Ultimate Re
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27 What is ever existent appears to
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37 Atman is beyond all expression b
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46 When the mind does not lapse int
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5 We approve the ajati (non-creatio
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15 Those who say that the effect is
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necessarily free from birth. 24 Sub
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34 It is not reasonable to think th
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43 Those who, because of their fear
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in deep sleep, the appearances do n
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mind acts through maya, presenting
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eally exist. 74 Atman is called bir
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non-existence, existence and non-ex
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There is not the slightest variety
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which is hard to grasp, profound, b
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Invocation May my speech be fixed i
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4 He brooded over Him. From Him, so
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5 Hunger and thirst said to the Cre
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able to grasp it with the ear. If,
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1 Part Two Chapter I The Three Birt
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1 Concerning the Self Who is He who
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1 Brihadaranyaka Upanishad Part One
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1 Chapter II The Process of Creatio
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From Him thus fatigued and heated,
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for them. Whatever enjoyment common
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essence (rasa) of the limbs (anga)
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yourself by chanting. Now give us,
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25 He who knows the wealth of this
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1 Chapter IV The Creation and Its C
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"Sacrifice to him," "Sacrifice to t
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also became That Brahman. It is the
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kshatriya, the vaisya and the sudra
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1 Chapter V Manifestations of Praja
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the meaning is that he eats food pr
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fire is its luminous organ. And as
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unified in the word Brahman. Whatev
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call by his name. And whoever compe
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1 Part Two Chapter I Relative Aspec
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7 Gargya said: "This being (purusha
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self-possessed. Gargya remained sil
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from a fire tiny sparks fly in all
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it," this refers to the organs; the
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Now the subtle: It is the air and t
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5 Then Yajnavalkya said: "Verily, n
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states apart from Pure Intelligence
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1 Chapter V The Interdependence of
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all beings are the honey (effect) o
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knowledge of Brahman is the means o
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18 This, verily, is the honey (madh
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Bharadvaja from Atreya. Atreya from
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3 "Yajnavalkya," said he, "since ev
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which, when offered, make a great n
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1 Chapter II Yajnavalkya and Artabh
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knows this conquers further death."
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1 Chapter III Yajnavalkya and Bhujy
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1 Chapter IV Yajnavalkya and Ushast
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1 Chapter VI Yajnavalkya and Gargi
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1 Chapter VII Yajnavalkya and Uddal
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Inner Controller, the Immortal. "He
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ody the ear is and who controls the
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He said: "That, O Gargi, which is a
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11 "Verily, that Imperishable, O Ga
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3 "Which are the Vasus?" asked Saka
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organs in their entirety. It is the
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ody and organs in their entirety. I
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"In what does the remuneration find
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"You ghost," said Yajnavalkya, "tha
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spring forth after he is cut off by
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intelligence.” “What is intelli
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Brahman." "As anyone who had the be
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son of Jaa say that the mind is Bra
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1 Chapter II Concerning The Self Ja
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1 Chapter III Investigation of the
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with the intellect (vijnanamaya) an
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were, enjoying himself in the compa
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dream state. So also, when he think
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however, no second thing separate f
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have won their world, multiplied a
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appointed to deal with crimes, the
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follows and when the vital breath d
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immortal Spirit, the Supreme Self (
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„That under which the year with i
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this. It is imperceptible, for It i
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1 Chapter V Yajnavalkya and Maitrey
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"Verily, not for the sake of the go
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deliberations, the intellect is the
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1 Chapter VI The Line of Teachers N
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1 Part Five Chapter I The Infinity
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1 Chapter III Brahman as the Heart
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1 Chapter V In Praise of Satya Brah
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1 Chapter VI Meditation on Brahman
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1 Chapter IX Meditation on the Vais
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1 Chapter XI The Supreme Austeritie
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1 Chapter XIII Meditation on the Vi
Page 333 and 334: 1 Chapter XIV The Sacred Gayatri Th
Page 335 and 336: too much as a gift, as it were, it
Page 337 and 338: 1 Chapter XV The Prayer of a Dying
Page 339 and 340: 4 He who knows prosperity (sampad)
Page 341 and 342: 11 The mind went out. After being a
Page 343 and 344: 1 Chapter II The Process of Rebirth
Page 345 and 346: 6 The king said: "Ah, those are div
Page 347 and 348: 14 "They carry him to be offered in
Page 349 and 350: 1 Chapter III Rites for the Attainm
Page 351 and 352: ladle drip into the paste. "Svaha t
Page 353 and 354: sweet (madhu) unto us, may the sun
Page 355 and 356: 1 Chapter IV Conception and Birth a
Page 357 and 358: she is, verily, loveliness among wo
Page 359 and 360: made a libation in my kindled fire!
Page 361 and 362: son. 19 Now, towards morning he pur
Page 363 and 364: utter in a bell- metal cup and offe
Page 365 and 366: 1 Chapter V The Line of Teachers No
Page 367 and 368: Mandukayani. Mandukayani from Manda
Page 369 and 370: Chapter II Lesson on Pronunciation
Page 371 and 372: union and procreation is the medium
Page 373 and 374: May Thou, O gracious Lord, enter in
Page 375 and 376: 1 Chapter VI Meditation on Saguna B
Page 377 and 378: Chapter VIII Meditation on Om On is
Page 379 and 380: Chapter X A Mantra for Daily Medita
Page 381 and 382: Now, if there arises in your mind a
Page 383: 1 On Brahmananda or the Bliss of Br
Page 387 and 388: 1 Chapter IV The Sheath of the Inte
Page 389 and 390: Chapter VI Brahman: The Source of A
Page 391 and 392: Chapter VIII-The Supreme Bliss of B
Page 393 and 394: Chapter IX The Merging of Good and
Page 395 and 396: Chapter II The Body as Brahman He r
Page 397 and 398: Chapter IV The Mind as Brahman He r
Page 399 and 400: Chapter VI Bliss as Brahman He real
Page 401 and 402: Chapter VIII The Importance of Food
Page 403 and 404: 1 Chapter X Meditation on Brahman L
Page 405 and 406: "I am food, I am food, I am food! I
Page 407 and 408: 4 What, then, is the Rik? What is t
Page 409 and 410: 1 Chapter II Meditation on Om as th
Page 411 and 412: smelling; for it is unsmitten by ev
Page 413 and 414: 4 That which is speech is the Rik.
Page 415 and 416: 1 Chapter IV Meditation on Om as Fe
Page 417 and 418: 1 Chapter V Meditation on Om as the
Page 419 and 420: 1 Chapter VI The Luminous Person in
Page 421 and 422: Chapter VII - The Person in the Eye
Page 423 and 424: and all the wishes of men. Therefor
Page 425 and 426: "What is the support of tone?" "The
Page 427 and 428: 1 Chapter IX The Story of Pravahana
Page 429 and 430: get water wherever I like." 5 Havin
Page 431 and 432: 1 Chapter XI The Story of Ushasti (
Page 433 and 434: sing the Pratihara, your head will
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is the luminous deity (deva), the g
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1 Part Two Chapter 1 Meditation on
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1 Chapter II Meditation on the Five
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1 Chapter IV Meditation on the Five
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1 Chapter VII Meditation on the Fiv
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1 Chapter IX Meditation on the Seve
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1 Chapter X Meditation on the Seven
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1 Chapter XI Meditation on the Gaya
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1 Chapter XIII Meditation on the Va
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1 Chapter XV Meditation on the Vair
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1 Chapter XVII Meditation on the Sa
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1 Chapter XIX Meditation on the Yaj
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1 Chapter XXI Meditation on the Sam
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all sibilants to Prajapati, all con
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1-2 Chapter XXIV The Different Plan
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Open the door of the heaven-world.
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1 Chapter II The Honey-Doctrine (Ya
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1 Chapter IV The Honey-Doctrine (At
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1 Meditation on the Vasus On the fi
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1 Meditation on the Adityas On the
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1 Meditation on the Sadhyas On the
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A father may therefore tell that do
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(Brahman). One of Its feet covers a
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5 That which is the upper gate is t
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who is without longing-He is my Sel
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4 When I said: "I take refuge in th
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4 If anything ails him during that
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1 Chapter XVII Man as a Sacrifice (
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1 Chapter XVIII The Mind and the Ak
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1 Chapter XIX Meditation on the Sun
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Raikva. As Raikva I describe him, t
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you will make me speak now only thr
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their meal, when a brahmacharin beg
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Chapter IV The Story of Satyakama 1
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1 Chapter V Instruction by the Bull
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Brahman consisting of four quarters
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4 He who knows this and meditates o
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possesses a support (i.e. home) on
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1 Chapter X The Story of Upakosala
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1 Chapter XI Instruction by the Hou
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1 Chapter XIII Instruction by the A
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1 Chapter XV Instruction by the Tea
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1 Chapter XVI The Silence of the Br
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1 Chapter XVII Penances for Mistake
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That sacrifice is inclined to the n
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5 He who knows the abode (ayatana)
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horse tears up the pegs to which it
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perform the initiatory rite on the
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1 Chapter III The Story of Svetaket
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7 The king commanded him: "Stay wit
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1 Chapter V The Five Fires (II) "Pa
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1 Chapter VII The Five Fires (IV) O
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1 Chapter IX Birth and Death "Thus
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food of the gods. Them the gods eat
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1 Chapter XI Concerning the Univers
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1-2 Chapter XII The Head of the Vai
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Vaisvanara Self eats food, sees wha
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1-2 Chapter XVI The Bladder of the
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Then he (the king) said to them all
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1 Chapter XX The Vyana The second o
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1 Chapter XXII The Samana The fourt
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1 Chapter XXIV The Glory of the Agn
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4-6 "Just as, my dear, by one clod
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whenever it rains anywhere, abundan
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1 Chapter IV The Threefold Developm
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1 Chapter V The Threefold Nature of
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1 Chapter VII How the Mind consists
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1 Chapter VIII Concerning Sleep, Hu
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the same way, my dear, as water is
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1-2 Chapter X The Absence of Partic
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the son. "So be it, my dear," the f
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1 Chapter XIII The Invisibility of
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1 Chapter XIV The Means of Self-Kno
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1 Chapter XV Ultimate Liberation "A
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1 Part Seven Chapter I Dialogue bet
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1 Chapter II Speech as Brahman "Spe
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1 Chapter II Mind as Brahman "The m
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1 Chapter V Consideration as Brahma
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1 Chapter VI Meditation as Brahman
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1 Chapter VIII Strength as Brahman
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1 Chapter X Water as Brahman "Water
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1 Chapter XII The Akasa as Brahman
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1 Chapter XIV Hope as Brahman "Hope
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of a brahmin." 4 "The prana, verily
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1 Chapter XVII Truth depends upon U
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1 Chapter XIX Reflection depends up
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1 Chapter XXI Single-Mindedness dep
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1 The Infinite is Bliss "The infini
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1 Instruction about the Infinite "T
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loosened." The venerable Sanatkumar
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overcomes it or when it perishes?"
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6 "And if he desires the world of p
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1 Chapter III The Serene Self and S
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1 Chapter IV Brahman as a Dam The s
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4 The World of Brahman belongs to t
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them. 5 When he departs from the bo
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„The Self which is free from sin,
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satisfied in heart. 4 Prajapati saw
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3 "So it is Indra," replied Prajapa
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the Self further to you. Live with
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five years. This made in all one hu
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akasa (i.e. the pupil of the eye);
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1 Chapter XIV The Prayer of a Seeke
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The Peace Chant Om. May the differe
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