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The Upanishads - Mandhata Global

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1<br />

Chapter XII<br />

Meditation on Food and<br />

the Vital Breath as Brahman<br />

Some say that food is Brahman; but this is not so, for<br />

food decays without the vital breath (prana). Others say<br />

that the vital breath is Brahman; but this is not so, for<br />

the vital breath dries up without food. <strong>The</strong>se two deities<br />

(food and the vital breath), when they become united,<br />

attain the highest state (Brahmanhood). Thus reflecting,<br />

Pratrida said to his father: "What good, indeed, can I do<br />

him who knows this and what evil can I do him either?"<br />

His father answered, stopping him with a gesture of his<br />

hand: "Oh, no, Pratrida; for who would attain the highest<br />

merely by being identified with these two?" Further, he<br />

(the father) said to him this: "It is vi; food is verily vi,<br />

for all these creatures rest (visanti) on food. It is ram; the<br />

vital breath is ram, for all these creatures delight<br />

(ramante) in the vital breath." All creatures rest on him,<br />

all creatures delight in him, who knows this.<br />

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