The Upanishads - Mandhata Global

23
"And when it appears that in deep sleep it does not see,
yet it is seeing though it does not see; for there is no
cessation of the vision of the seer, because the seer is
imperishable. There is then, however, no second thing
separate from the seer that it could see.
24
"And when it appears that in deep sleep it does not
smell, yet it is smelling though it does not smell; for
there is no cessation of the smelling of the smeller,
because the smeller is imperishable. There is then,
however, no second thing separate from the smeller that
it could smell.
25
"And when it appears that in deep sleep it does not taste,
yet it is tasting though it does not taste; for there is no
cessation of the tasting of the taster, because the taster is
imperishable. There is then, however, no second thing
separate from the taster that it could taste.
26
"And when it appears that in deep sleep it does not
speak, yet it is speaking though it does not speak; for
there is no cessation of the speaking of the speaker,
because the speaker is imperishable. There is then,
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