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The Upanishads - Mandhata Global

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Himself and who is at the same time transcendental.<br />

"If you cannot clearly explain Him to me, your head<br />

shall fall off?' Sakalya did not know Him; his<br />

head fell off; and robbers snatched away his bones,<br />

mistaking them for something else.<br />

27<br />

<strong>The</strong>n Yajnavalkya said: "Venerable brahmins,<br />

whosoever among you wishes to question me may<br />

now do so, or all of you may. Or whosoever among<br />

you desires it, I shall question him, or I shall<br />

question all of you. But the brahmins did not dare.<br />

28<br />

Yajnavalkya interrogated them with the following<br />

verses:<br />

1. As is a mighty tree, so indeed is a man: this is<br />

true. His hairs are the leaves and his skin is the outer<br />

bark.<br />

2. From his skin blood flows and from the bark, sap.<br />

<strong>The</strong>refore when a man is Wounded blood flows, as sap<br />

from a tree that is injured.<br />

3. His flesh is its inner bark and his nerves are its<br />

innermost layer of bark, which is tough. His bones lie<br />

within, as does the wood of the tree. His marrow<br />

resembles the pith.<br />

4. A tree, when it is felled, springs again from its<br />

root in a new form; from what root, tell me, does a man<br />

277

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