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The Upanishads - Mandhata Global

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ody and organs in their entirety. It is the being who is<br />

in the mirror. Go on, Sakalya." "Who is His deity?"<br />

"<strong>The</strong> vital breath," said Yajnavalkya.<br />

16<br />

Sakalya said: "Verily, whosoever knows that Being<br />

whose body is water, whose organ of vision is the<br />

intellect, whose light is the mind and who is the ultimate<br />

support of the body and organs in their entirety, he<br />

indeed knows, O Yajnavalkya." "I know that Being of<br />

whom you speak-who is the ultimate support of the<br />

body and organs in their entirety. It is the Being who is<br />

in water. Go on, Sakalya." "Who is His deity?" "Varuna<br />

(rain)," said Yajnavalkya.<br />

Sakalya said: "Verily, whosoever knows that Being<br />

whose body is semen, whose organ of vision is the<br />

intellect, whose light is the mind and who is the ultimate<br />

support of the body and organs in their entirety, he<br />

indeed knows, O Yajnavalkya." "I know that Being of<br />

whom you speak-who is the ultimate support of the<br />

body and organs in their entirety. It is the Being who is<br />

identified with the son. Go on, Sakalya." "Who is His<br />

deity?" "Prajapati (the father)," said Yajnavalkya.<br />

18<br />

When Sakalya kept silent Yajnavalkya addressed him<br />

thus: "Sakalya, have these brahmins made you their<br />

instrument such as tongs for burning charcoal?"<br />

272

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