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consisting of objects and the idea of coming in contact with them, though such objects do not exist. 88 The wise recognize another state, in which there exist neither objects nor ideas regarding them. This state is beyond all empirical experiences. They describe the three: knowledge, the objects of knowledge i.e. the three states and the supremely knowable i.e. Ultimate Reality. 89 Having known knowledge and the threefold knowable, one after another, the knower, endowed with supreme intellect, attains in this very life and everywhere, the state of omniscience. 90 One should be conversant, at the very outset, with four things. These are as follows: the things to be avoided, the goal to be realized, the disciplines to be cultivated and the tendencies to be rendered ineffective. Of these four, all except the goal to be realized i.e. the Supreme Reality exist only as products of the imagination. 91 All Atmans (Dharmas) are to be known, by their very nature, to be beginningless and unattached like akasa. 169
There is not the slightest variety in there in any way or at any time. 92 All jivas are, by their very nature, illumined from the very beginning. There can never be any doubt about their nature. He who,. having known this, rests without seeking further knowledge is alone capable of attaining Immortality. 93 The jivas, from the very beginning and by their very nature, are all peace, unborn and completely free. They are characterized 94 Those who always wander in the realm of separateness cannot realize the purity of Atman. Their minds are inclined to differentiation and they assert the separateness of the Atmans. Therefore they are called narrow-minded. 95 They alone in this world are endowed with the highest wisdom who are firm in their conviction of the sameness and birthlessness of Atman. The ordinary man does not understand their way. 170
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Table of Content The Upanishads Pag
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1 Katha Upanishad Part One Chapter
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calm, cheerful and free from anger
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19 This, O Nachiketa, is your Fire-
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27 Wealth can never make a man happ
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5 Fools dwelling in darkness, but t
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13 The mortal who has heard this an
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22 The wise man, having realised At
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5 If the buddhi, being related to a
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15 Having realised Atman, which is
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all-pervading Atman, the calm soul
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14 As rainwater falling on a mounta
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apana, which goes down. Men live by
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perceive Him within themselves-not
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5 As in a mirror, so in the buddhi;
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15 When all the ties of the heart a
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1 Isa Upanishad All this-whatever e
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One thing, they say, is obtained fr
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The Peace Chant Om. That is full; t
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That which cannot be expressed by s
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By Atman one obtains strength; by K
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adorned. She was Uma, the daughter
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8 Austerities, self-restraint and s
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1 Mundaka Upanishad First Mundaka C
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8 Brahman expands by means of auste
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Kali (the Black), Karali (the Terri
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12 Let a brahmin, after having exam
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of all beings From Him comes the Fi
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1 Chapter II The Luminous Brahman d
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The fetters of the heart are broken
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5 This Atman, resplendent and pure,
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1 Chapter II He, the Knower of the
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names and forms, so a wise man, fre
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1 Svetasvatara Upanishad Chapter I
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having realized Brahman to be the e
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the wood, its source. In like manne
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5 O senses and O deities who favour
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13 The precursors of perfection in
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1 The non-dual Ensnarer rules by Hi
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The whole universe is filled by the
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moving and all that is motionless,
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5 There is one unborn prakriti-red,
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13 He who is the sovereign of the g
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and the Knowledge of Unity based up
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As the sun shines, illumining all t
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13 He who knows the Lord, who is wi
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an offering to the Lord and merges
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12 There is a non-dual Ruler of the
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parts, without actions, 21 Through
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1 Prasna Upanishad Question I Om. S
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thousand-rayed, existing in a hundr
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whom there is no crookedness, no fa
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mind, eye and ear. They, being sati
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Question III 108
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generation; he himself moves throug
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1 Next Sauryayani, belonging to the
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of generation and what can be enjoy
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1 Then Satyakama, the son of Sibi,
Page 119 and 120: 1 Then Sukesa, the son of Bharadvaj
Page 121 and 122: End of Prasna Upanishad The Peace C
Page 123 and 124: is the dream state, who is consciou
Page 125 and 126: 8 Those who are convinced about the
Page 127 and 128: When the jiva, asleep under the inf
Page 129 and 130: superiority. Another plain reason f
Page 131 and 132: Know AUM to be Isvara, ever present
Page 133 and 134: 4 The different objects seen in the
Page 135 and 136: is the cognizer of objects. This is
Page 137 and 138: Those acquainted with the padas cal
Page 139 and 140: interprets, without any fear, the m
Page 141 and 142: 1 Chapter III Adavaita Prakarana (T
Page 143 and 144: 9 Atman, in regard to Its birth and
Page 145 and 146: 18 Since Non-duality is Ultimate Re
Page 147 and 148: 27 What is ever existent appears to
Page 149 and 150: 37 Atman is beyond all expression b
Page 151 and 152: 46 When the mind does not lapse int
Page 153 and 154: 5 We approve the ajati (non-creatio
Page 155 and 156: 15 Those who say that the effect is
Page 157 and 158: necessarily free from birth. 24 Sub
Page 159 and 160: 34 It is not reasonable to think th
Page 161 and 162: 43 Those who, because of their fear
Page 163 and 164: in deep sleep, the appearances do n
Page 165 and 166: mind acts through maya, presenting
Page 167 and 168: eally exist. 74 Atman is called bir
Page 169: non-existence, existence and non-ex
Page 173 and 174: which is hard to grasp, profound, b
Page 175 and 176: Invocation May my speech be fixed i
Page 177 and 178: 4 He brooded over Him. From Him, so
Page 179 and 180: 5 Hunger and thirst said to the Cre
Page 181 and 182: able to grasp it with the ear. If,
Page 183 and 184: 1 Part Two Chapter I The Three Birt
Page 185 and 186: 1 Concerning the Self Who is He who
Page 187 and 188: 1 Brihadaranyaka Upanishad Part One
Page 189 and 190: 1 Chapter II The Process of Creatio
Page 191 and 192: From Him thus fatigued and heated,
Page 193 and 194: for them. Whatever enjoyment common
Page 195 and 196: essence (rasa) of the limbs (anga)
Page 197 and 198: yourself by chanting. Now give us,
Page 199 and 200: 25 He who knows the wealth of this
Page 201 and 202: 1 Chapter IV The Creation and Its C
Page 203 and 204: "Sacrifice to him," "Sacrifice to t
Page 205 and 206: also became That Brahman. It is the
Page 207 and 208: kshatriya, the vaisya and the sudra
Page 209 and 210: 1 Chapter V Manifestations of Praja
Page 211 and 212: the meaning is that he eats food pr
Page 213 and 214: fire is its luminous organ. And as
Page 215 and 216: unified in the word Brahman. Whatev
Page 217 and 218: call by his name. And whoever compe
Page 219 and 220: 1 Part Two Chapter I Relative Aspec
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7 Gargya said: "This being (purusha
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self-possessed. Gargya remained sil
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from a fire tiny sparks fly in all
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it," this refers to the organs; the
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Now the subtle: It is the air and t
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5 Then Yajnavalkya said: "Verily, n
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states apart from Pure Intelligence
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1 Chapter V The Interdependence of
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all beings are the honey (effect) o
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knowledge of Brahman is the means o
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18 This, verily, is the honey (madh
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Bharadvaja from Atreya. Atreya from
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3 "Yajnavalkya," said he, "since ev
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which, when offered, make a great n
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1 Chapter II Yajnavalkya and Artabh
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knows this conquers further death."
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1 Chapter III Yajnavalkya and Bhujy
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1 Chapter IV Yajnavalkya and Ushast
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1 Chapter VI Yajnavalkya and Gargi
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1 Chapter VII Yajnavalkya and Uddal
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Inner Controller, the Immortal. "He
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ody the ear is and who controls the
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He said: "That, O Gargi, which is a
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11 "Verily, that Imperishable, O Ga
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3 "Which are the Vasus?" asked Saka
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organs in their entirety. It is the
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ody and organs in their entirety. I
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"In what does the remuneration find
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"You ghost," said Yajnavalkya, "tha
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spring forth after he is cut off by
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intelligence.” “What is intelli
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Brahman." "As anyone who had the be
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son of Jaa say that the mind is Bra
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1 Chapter II Concerning The Self Ja
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1 Chapter III Investigation of the
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with the intellect (vijnanamaya) an
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were, enjoying himself in the compa
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dream state. So also, when he think
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however, no second thing separate f
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have won their world, multiplied a
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appointed to deal with crimes, the
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follows and when the vital breath d
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immortal Spirit, the Supreme Self (
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„That under which the year with i
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this. It is imperceptible, for It i
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1 Chapter V Yajnavalkya and Maitrey
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"Verily, not for the sake of the go
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deliberations, the intellect is the
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1 Chapter VI The Line of Teachers N
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1 Part Five Chapter I The Infinity
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1 Chapter III Brahman as the Heart
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1 Chapter V In Praise of Satya Brah
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1 Chapter VI Meditation on Brahman
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1 Chapter IX Meditation on the Vais
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1 Chapter XI The Supreme Austeritie
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1 Chapter XIII Meditation on the Vi
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1 Chapter XIV The Sacred Gayatri Th
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too much as a gift, as it were, it
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1 Chapter XV The Prayer of a Dying
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4 He who knows prosperity (sampad)
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11 The mind went out. After being a
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1 Chapter II The Process of Rebirth
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6 The king said: "Ah, those are div
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14 "They carry him to be offered in
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1 Chapter III Rites for the Attainm
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ladle drip into the paste. "Svaha t
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sweet (madhu) unto us, may the sun
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1 Chapter IV Conception and Birth a
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she is, verily, loveliness among wo
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made a libation in my kindled fire!
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son. 19 Now, towards morning he pur
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utter in a bell- metal cup and offe
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1 Chapter V The Line of Teachers No
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Mandukayani. Mandukayani from Manda
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Chapter II Lesson on Pronunciation
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union and procreation is the medium
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May Thou, O gracious Lord, enter in
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1 Chapter VI Meditation on Saguna B
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Chapter VIII Meditation on Om On is
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Chapter X A Mantra for Daily Medita
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Now, if there arises in your mind a
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1 On Brahmananda or the Bliss of Br
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The Sheath of the Vital Breath “F
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1 Chapter IV The Sheath of the Inte
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Chapter VI Brahman: The Source of A
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Chapter VIII-The Supreme Bliss of B
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Chapter IX The Merging of Good and
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Chapter II The Body as Brahman He r
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Chapter IV The Mind as Brahman He r
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Chapter VI Bliss as Brahman He real
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Chapter VIII The Importance of Food
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1 Chapter X Meditation on Brahman L
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"I am food, I am food, I am food! I
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4 What, then, is the Rik? What is t
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1 Chapter II Meditation on Om as th
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smelling; for it is unsmitten by ev
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4 That which is speech is the Rik.
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1 Chapter IV Meditation on Om as Fe
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1 Chapter V Meditation on Om as the
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1 Chapter VI The Luminous Person in
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Chapter VII - The Person in the Eye
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and all the wishes of men. Therefor
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"What is the support of tone?" "The
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1 Chapter IX The Story of Pravahana
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get water wherever I like." 5 Havin
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1 Chapter XI The Story of Ushasti (
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sing the Pratihara, your head will
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is the luminous deity (deva), the g
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1 Part Two Chapter 1 Meditation on
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1 Chapter II Meditation on the Five
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1 Chapter IV Meditation on the Five
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1 Chapter VII Meditation on the Fiv
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1 Chapter IX Meditation on the Seve
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1 Chapter X Meditation on the Seven
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1 Chapter XI Meditation on the Gaya
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1 Chapter XIII Meditation on the Va
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1 Chapter XV Meditation on the Vair
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1 Chapter XVII Meditation on the Sa
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1 Chapter XIX Meditation on the Yaj
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1 Chapter XXI Meditation on the Sam
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all sibilants to Prajapati, all con
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1-2 Chapter XXIV The Different Plan
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Open the door of the heaven-world.
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1 Chapter II The Honey-Doctrine (Ya
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1 Chapter IV The Honey-Doctrine (At
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1 Meditation on the Vasus On the fi
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1 Meditation on the Adityas On the
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1 Meditation on the Sadhyas On the
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A father may therefore tell that do
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(Brahman). One of Its feet covers a
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5 That which is the upper gate is t
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who is without longing-He is my Sel
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4 When I said: "I take refuge in th
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4 If anything ails him during that
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1 Chapter XVII Man as a Sacrifice (
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1 Chapter XVIII The Mind and the Ak
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1 Chapter XIX Meditation on the Sun
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Raikva. As Raikva I describe him, t
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you will make me speak now only thr
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their meal, when a brahmacharin beg
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Chapter IV The Story of Satyakama 1
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1 Chapter V Instruction by the Bull
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Brahman consisting of four quarters
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4 He who knows this and meditates o
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possesses a support (i.e. home) on
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1 Chapter X The Story of Upakosala
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1 Chapter XI Instruction by the Hou
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1 Chapter XIII Instruction by the A
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1 Chapter XV Instruction by the Tea
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1 Chapter XVI The Silence of the Br
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1 Chapter XVII Penances for Mistake
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That sacrifice is inclined to the n
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5 He who knows the abode (ayatana)
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horse tears up the pegs to which it
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perform the initiatory rite on the
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1 Chapter III The Story of Svetaket
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7 The king commanded him: "Stay wit
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1 Chapter V The Five Fires (II) "Pa
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1 Chapter VII The Five Fires (IV) O
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1 Chapter IX Birth and Death "Thus
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food of the gods. Them the gods eat
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1 Chapter XI Concerning the Univers
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1-2 Chapter XII The Head of the Vai
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Vaisvanara Self eats food, sees wha
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1-2 Chapter XVI The Bladder of the
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Then he (the king) said to them all
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1 Chapter XX The Vyana The second o
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1 Chapter XXII The Samana The fourt
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1 Chapter XXIV The Glory of the Agn
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4-6 "Just as, my dear, by one clod
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whenever it rains anywhere, abundan
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1 Chapter IV The Threefold Developm
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1 Chapter V The Threefold Nature of
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1 Chapter VII How the Mind consists
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1 Chapter VIII Concerning Sleep, Hu
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the same way, my dear, as water is
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1-2 Chapter X The Absence of Partic
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the son. "So be it, my dear," the f
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1 Chapter XIII The Invisibility of
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1 Chapter XIV The Means of Self-Kno
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1 Chapter XV Ultimate Liberation "A
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1 Part Seven Chapter I Dialogue bet
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1 Chapter II Speech as Brahman "Spe
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1 Chapter II Mind as Brahman "The m
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1 Chapter V Consideration as Brahma
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1 Chapter VI Meditation as Brahman
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1 Chapter VIII Strength as Brahman
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1 Chapter X Water as Brahman "Water
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1 Chapter XII The Akasa as Brahman
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1 Chapter XIV Hope as Brahman "Hope
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of a brahmin." 4 "The prana, verily
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1 Chapter XVII Truth depends upon U
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1 Chapter XIX Reflection depends up
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1 Chapter XXI Single-Mindedness dep
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1 The Infinite is Bliss "The infini
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1 Instruction about the Infinite "T
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loosened." The venerable Sanatkumar
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overcomes it or when it perishes?"
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6 "And if he desires the world of p
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1 Chapter III The Serene Self and S
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1 Chapter IV Brahman as a Dam The s
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4 The World of Brahman belongs to t
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them. 5 When he departs from the bo
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„The Self which is free from sin,
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satisfied in heart. 4 Prajapati saw
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3 "So it is Indra," replied Prajapa
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the Self further to you. Live with
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five years. This made in all one hu
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akasa (i.e. the pupil of the eye);
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1 Chapter XIV The Prayer of a Seeke
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The Peace Chant Om. May the differe
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