The Upanishads - Mandhata Global

non-existence, existence and non-existence and total
non-existence, deriving these characteristics from the
notions of change, immovability, combination of change
and immovability and absolute negation which they
associate with Atman.
84
These are the four theories regarding Atman, through
attachment to which It always remains hidden from
one's view. He who knows the Lord to he ever
untouched by them indeed knows all.
85
What else remains to be desired by him who has
attained the state of the brahmin-a state of complete
omniscience and non-duality, which is without
beginning, middle, or end?
86
The humility (vinaya) of the brahmins is natural.
Their tranquility (sama) is also natural. Further, the
control of the senses (dama) comes natural to them.
He who has realized Brahman attains peace.
Vedanta recognizes the ordinary state of waking, in
which duality, consisting of objects and the idea of
coming in contact with them, is admitted. It also
recognizes a purer ordinary state
i.e. the dream state, in which is experienced duality
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