The Upanishads - Mandhata Global

eally exist.
74
Atman is called birthless (aja) from the standpoint of
false knowledge based upon imagination; in reality It is
not even birthless. The unborn Atman is said to be born
from the standpoint of the false knowledge cherished by
other schools of thought.
75
People persistently hold to the idea of unreality i.e.
duality. But such duality does not exist. One who has
realized the absence of duality is not born again, since
there remains no longer any cause for his birth.
76
When the mind finds no cause-superior, inferior, or
middling-it becomes free from birth. How can there
be an effect without a cause?
77
The birthlessness of the mind, which is free from
manifestation and causal relationship, is absolute and
constant. For duality i.e. the perceiving mind and its
objects is merely an objectification of the mind.
78
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