The Upanishads - Mandhata Global

they are cognized only through each other.
68-70
As the dream jiva comes into existence and disappears,
so also these jivas perceived in the waking state appear
and disappear. As the jiva conjured up by the magician
comes into existence and disappears, so also these jivas
perceived in the waking state appear and disappear. As
an artificial jiva comes into existence and disappears, so
also these jivas perceived in the waking state appear and
disappear.
71
No jiva ever comes into existence. There exists no
cause that can produce it. The supreme truth is that
nothing ever is born.
72
The world of duality, which is perceived to exist and is
characterized by the subject-object relationship, is verily
a movement of the mind. The mind, again, from the
standpoint of
73
That which exists on the strength of false knowledge
based upon imagination does not really exist. Again,
that which is said to exist on the strength of the
views advanced by other schools of thought does not
165