The Upanishads - Mandhata Global

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Chapter IV
Alatasanti Prakarana
(The Chapter on the Quenching of the ire-brand)
I bow to the best among men, who, by means of
knowledge, which is like akasa and which is nondifferent
from the goal of knowledge, realized the nature
of the jivas (dharmas), which, too, are like akasa.
I bow to the yoga known as asparsa, taught in the
scriptures, which promotes the happiness and well-being
of all creatures and is free from strife and contradictions.
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Some disputants postulate that only an existing entity
can again come into existence, while other disputants,
proud of their intellect, postulate that only a nonexisting
entity can come into existence. Thus they
quarrel among themselves.
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An existing entity cannot again come into existence
(birth); nor can a non-existing entity come into
existence. Thus disputing among themselves, they really
establish the non-dualistic view of ajati (non-creation).
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