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The Upanishads - Mandhata Global

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32<br />

When the mind, after realizing the knowledge that<br />

Atman alone is real, becomes free from imaginations<br />

and therefore does not cognize anything, for want of<br />

objects to he cognized, it ceases to be the mind.<br />

33<br />

Knowledge (Jnana), which is unborn and free from<br />

imagination, is described by the wise as ever inseparable<br />

from the knowable. <strong>The</strong> immutable and birthless<br />

Brahman is the goal of knowledge. <strong>The</strong> birthless is<br />

known by the birthless.<br />

34<br />

One should know the behavior of the mind which,<br />

being endowed with discrimination and free from<br />

illusions is under control. <strong>The</strong> condition of the mind in<br />

deep sleep is not like that but is of a different kind.<br />

<strong>The</strong> mind is withdrawn in deep sleep, but it is not so<br />

when the mind is controlled. <strong>The</strong> controlled mind is<br />

verily the fearless Brahman, the light of whose<br />

omniscience is all-pervading.<br />

36<br />

Brahman is birthless, sleepless, dreamless, nameless<br />

and formless. It is ever effulgent and omniscient. No<br />

duty, in any sense, can ever be associated with It.<br />

147

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