The Upanishads - Mandhata Global

27
What is ever existent appears to pass into birth through
maya, yet from the standpoint of Reality it does not do
so. But he who thinks this passing into birth is real
asserts, as a matter of fact, that what is born passes into
birth again.
The unreal cannot be born either really or through
maya. For it is not possible for the son of a barren
woman to be born either really or through maya.
29
As in dreams the mind acts through maya, presenting
the appearance of duality, so also in the waking state
the mind acts through maya, presenting the appearance
of duality.
30
There is no doubt that the mind, which is in reality nondual,
appears to be dual in dreams; likewise, there is no
doubt that what is non-dual, i.e. Atman, appears to be
dual in the waking state.
31
All the multiple objects, comprising the movable
and the immovable, are perceived by the mind
alone. For duality is never perceived when the mind
ceases to act.
146