The Upanishads - Mandhata Global

9
Atman, in regard to Its birth and death, Its going and
coming
i.e. rebirth and Its dwelling in different bodies, is not
unlike akasa.
10
All aggregates are produced by Atman's maya, as in a
dream. No rational argument can be given to establish
their reality, whether they are of equal status or
whether some are superior to others.
11
The Supreme Self is the self of the five sheaths, such
as the physical and the vital, which have been
described in the Taittiriya Upanishad. That the
Supreme Self is like akasa has already been stated.
12
The same akasa dwells within both the earth and the
stomach; likewise, the same Brahman dwells within
the pairs described in the Madhu-Brahmana.
The identity of the jiva and Atman is praised by pointing
out their non-duality; multiplicity is condemned.
Therefore non- dualism alone is free from error.
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