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Nowadays caste doesn’t bare any relation to jobs.<br />

Brahmins who are supposed to be the teachers and priests<br />

are running shoe companies. Vaishyas are taking care of<br />

temples and being the teachers. Kshetriyas are rarely<br />

serving as soldiers of America, UK, Africa, Canada, etc.<br />

Everyone is doing everyone else’s job now. So, the question<br />

bares no connection to its original meaning and is used<br />

only to give us a way of judging others and putting them<br />

into a box of “superior” or “inferior.” Therefore it should<br />

not be used. These prejudices are simply bringing disease<br />

to our community.<br />

A good rebuttal is simply to say, ‘I am Indian.” Or “I am<br />

Hindu.” Or “I am Gujarati.” Or “I am a child of God.”<br />

Or, if you really want to answer the question in its true<br />

meaning, then you can say, “I am a businessman.” Or “I<br />

am a teacher.” Or “I am a doctor.”<br />

6. At the government levels, also, we have not been<br />

able to do away with the class differences like<br />

‘Savarnas and Scheduled/Backward Classes’. They<br />

have continued to offer protection under the<br />

‘system of reservations’ in the areas of education<br />

and employment. What is your opinion on this<br />

subject?<br />

7. Do you think a day will dawn when all Hindus<br />

unitedly would say: ‘WE ARE ALL ONE AND<br />

UNITED’? What should be done by social, political<br />

and religious reformers in order to achieve this?<br />

Yes. I am very positive and optimistic. I do think that the<br />

day will come when we are all united. Bhagwan Ram built<br />

bridges between men and men, animals and men, animals<br />

and animals. He even built bridges to the demons! We<br />

should take this example and the communities should start<br />

building bridges between different castes and different<br />

communities.<br />

Our problem is our ego. That is the only thing inhibiting<br />

our unity. Look at the “I”. Wherever it is, it always stands<br />

capital, whether at the beginning of a sentence, the middle<br />

of a sentence or the end of a sentence. “I” is always capital,<br />

and “I” represents our ego. This capital “I” is a border, a<br />

boundary, a wall between us. Our egos stand in the way<br />

of our unity. Whether it is our personal egos, or egos about<br />

the superiority of our particular caste or society. The key is<br />

to bend our egos. We must bend the “I” and turn it from<br />

vertical to horizontal. When the “I” becomes horizontal,<br />

then it can serve as a bridge between people, families,<br />

communities and nations.<br />

The System of Reservation and the special protection and<br />

The spiritual leaders can teach people to build bridges and<br />

to unite. We have travelled across the globe, through USA,<br />

services should remain but they should be based on need<br />

Canada, the Caribbean, Europe, Russia, Africa, South East<br />

not caste. They should be based on poverty levels and<br />

Asia and the Pacific, spreading the message of Vasudhaiva<br />

socio-economic status, not on caste. Anyone – of any caste<br />

– living below a certain standard should be helped.<br />

Kutumbhakam – the World is One Family.<br />

DROPS DROPS OF OF OF NECTAR NECTAR NECTAR . 168 DROPS DROPS OF OF NECTAR NECTAR . 169

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