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HOW TO BE A YOGI<br />

24 HOURS A DAY<br />

The secrets of the ancient science of yoga were passed<br />

down from our rishis, saints and sages who came to these<br />

very Himalayas for divine inspiration. Through their<br />

meditation, austerities and prayers, a treasure-chest of wisdom<br />

was bestowed upon them for the benefit of humanity.<br />

Yoga is not a religion. It does not require you to believe in<br />

a certain God or to chant certain mantras. It is an ancient<br />

science which leads to health in the body, peace in the<br />

mind, joy in the heart and liberation of the soul.<br />

These days people take yoga classes to learn all about the<br />

various techniques of asanas, of pranayama, of meditation.<br />

But yoga is more than that. Yoga is a way of life, and its<br />

teachings should penetrate every aspect of your being –<br />

from your actions to your speech to your thoughts.<br />

meditation? How to practice yoga in the grocery store?<br />

How to live like a yogi in your family, in your work place,<br />

when you are stuck in traffic?<br />

Yoga is an eight-fold path. Asana is one part; pranayama<br />

is another; meditation is still another. Two other aspects of<br />

this path are called yama and niyama. These can be loosely<br />

translated as righteous living. These are the rules for life.<br />

By following these moral, ethical, and spiritual guidelines,<br />

one’s entire life becomes yoga.<br />

In general, yama is exercising restraint over our lower,<br />

baser, animal-like instincts, for instance, overcoming greed,<br />

lust, anger, and envy, and definitely never acting based<br />

on these impulses. Niyama can be seen as the embrace of<br />

higher, spiritual, humane values, for instance, being<br />

generous and selfless, cultivating piety, devotion,<br />

compassion, loyalty and humility.<br />

I am not going to go into the details of yama and niyama<br />

as these are complex concepts deserving their own articles<br />

and books. However, they can be summed up as “do good<br />

and be good; do divine and be divine; have the Lord’s<br />

name in your heart and on your lips, and do His work<br />

with your hands.”<br />

An asana session has a beginning and an end. You start at<br />

8:00 for instance, and you finish at 9:00. Your pranayama<br />

has a beginning and an end. You start at, say, 6:00 and<br />

you finish at 7:00. Even meditation – at least in the begin-<br />

These moral and ethical principles affect us whether we<br />

ning – has a fixed starting point and a fixed ending point.<br />

believe in them or not. People may say, “But, I’m not<br />

You sit in meditation for a certain number of minutes or<br />

Indian” or “I’m not Hindu, so I don’t have to follow these<br />

hours each day.<br />

ethical laws.” However, this is not true. As I mentioned,<br />

yoga is not a religion. That means NONE of the eight<br />

But, what about the rest of the time? How to live yoga<br />

aspects depends upon one’s spiritual belief system. Just as<br />

even when you are not doing asanas, pranayama and<br />

shirshasana is beneficial whether one “believes” in it or<br />

DROPS DROPS OF OF OF NECTAR NECTAR NECTAR . 72 DROPS DROPS OF OF NECTAR NECTAR . 73

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