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a critical evaluation on the concept of justice in planning process

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authorities, resp<strong>on</strong>sibilities and liberties between <strong>the</strong> <strong>in</strong>dividuals, society and state with<br />

<strong>the</strong> <strong>in</strong>stituti<strong>on</strong>s and legal <strong>in</strong>terferences that it c<strong>on</strong>stitutes. Even though existence <strong>of</strong> <strong>the</strong><br />

states as a social organizati<strong>on</strong> extends as far as <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> history <strong>of</strong> humanity,<br />

comprehensi<strong>on</strong> and practice <strong>of</strong> “state <strong>of</strong> law” and “social state” are special state forms<br />

which started to develop <strong>in</strong> 17 th century. 21<br />

Sancar defenses that <strong>the</strong> most important po<strong>in</strong>t dist<strong>in</strong>guish<strong>in</strong>g “rule <strong>of</strong> law” from<br />

“state <strong>of</strong> law” is “rule <strong>of</strong> law” implies <strong>the</strong> mean<strong>in</strong>g <strong>of</strong> commitment to materialistic<br />

values bas<strong>in</strong>g <strong>on</strong> human rights. Accord<strong>in</strong>g to this “legality pr<strong>in</strong>ciple” is <strong>the</strong> least<br />

mean<strong>in</strong>g <strong>of</strong> “rule <strong>of</strong> law”, but a deeper mean<strong>in</strong>g <strong>of</strong> this pr<strong>in</strong>ciple and <strong>the</strong> mean<strong>in</strong>g <strong>of</strong><br />

<strong>in</strong>stituti<strong>on</strong>s serv<strong>in</strong>g to its realizati<strong>on</strong> is <strong>the</strong> <strong>in</strong>dividual liberty be<strong>in</strong>g <strong>the</strong> base for <strong>the</strong> state<br />

and its protecti<strong>on</strong>. In this approach called as “materialistic rule <strong>of</strong> law” <strong>the</strong> legitimacy <strong>of</strong><br />

<strong>the</strong> activities <strong>of</strong> <strong>the</strong> state depends <strong>on</strong> two situati<strong>on</strong>s; legality and appropriateness with<br />

human rights. In “formal rule <strong>of</strong> law” <strong>the</strong> law <strong>of</strong> <strong>the</strong> state is equal to rule <strong>of</strong> law. In o<strong>the</strong>r<br />

words, whatever <strong>the</strong> c<strong>on</strong>tent is, a state is accepted as rule <strong>of</strong> law if it complies with <strong>the</strong><br />

laws it puts. In this c<strong>on</strong>tent legality is <strong>the</strong> adequate c<strong>on</strong>diti<strong>on</strong> <strong>of</strong> legitimacy (Sancar,<br />

2000a, 54-87). However, if “rule <strong>of</strong> law” is <strong>on</strong>ly <strong>in</strong>tended to be a state <strong>of</strong> “law” framed<br />

by <strong>the</strong> laws, it also carries <strong>the</strong> risk <strong>of</strong> be<strong>in</strong>g a state <strong>of</strong> legal <strong>in</strong><strong>justice</strong>s by mak<strong>in</strong>g<br />

<strong>in</strong><strong>justice</strong>s legitimate under legal covers (Özlem, 2000a, 14).<br />

In <strong>the</strong> def<strong>in</strong>iti<strong>on</strong>s about “rule <strong>of</strong> law”, it is expla<strong>in</strong>ed that <strong>the</strong> pr<strong>in</strong>ciple <strong>of</strong> this<br />

c<strong>on</strong>cept is not <strong>on</strong>ly <strong>on</strong>e pers<strong>on</strong> or a few people but it is <strong>the</strong> idea <strong>of</strong> bound<strong>in</strong>g and<br />

limit<strong>in</strong>g <strong>the</strong> power <strong>of</strong> state by laws which can be also expressed as dom<strong>in</strong>ancy <strong>of</strong> laws.<br />

Roots <strong>of</strong> thought <strong>of</strong> limititati<strong>on</strong> <strong>the</strong> power <strong>of</strong> state goes as back as ancient era. However,<br />

<strong>in</strong> <strong>the</strong> “c<strong>on</strong>temporary” def<strong>in</strong>iti<strong>on</strong>s <strong>of</strong> “rule <strong>of</strong> law” what is new is that this limitati<strong>on</strong> is<br />

not a goal by itself but it is <strong>the</strong> c<strong>on</strong>crete existence <strong>of</strong> <strong>the</strong> pr<strong>in</strong>ciples and <strong>in</strong>stituti<strong>on</strong>s<br />

mak<strong>in</strong>g it become real for <strong>the</strong> benefit <strong>of</strong> liberty. There are two tools <strong>in</strong> realiz<strong>in</strong>g this<br />

goal. First are formal predicti<strong>on</strong>s and <strong>the</strong>y are; fram<strong>in</strong>g <strong>the</strong> state with a law text<br />

(c<strong>on</strong>stituti<strong>on</strong>) which has a superior power, distribut<strong>in</strong>g <strong>the</strong> power <strong>of</strong> state am<strong>on</strong>g<br />

different <strong>in</strong>stituti<strong>on</strong>s (pr<strong>in</strong>ciple <strong>of</strong> separati<strong>on</strong> <strong>of</strong> power), assignment <strong>of</strong> all state activities<br />

to rule <strong>of</strong> laws (dom<strong>in</strong>ancy <strong>of</strong> law and legal security pr<strong>in</strong>ciples), and this commitment<br />

be<strong>in</strong>g under a adjudicatory c<strong>on</strong>trol applied by <strong>in</strong>dependent adjudicatory <strong>in</strong>stituti<strong>on</strong>s. The<br />

sec<strong>on</strong>d tool <strong>of</strong> “rule <strong>of</strong> law” expresses <strong>the</strong> descripti<strong>on</strong> <strong>of</strong> valid law with its c<strong>on</strong>tent. And<br />

this is liberty and human h<strong>on</strong>or or human rights embrac<strong>in</strong>g <strong>the</strong>se two ideas. With<strong>in</strong> this<br />

21 S<strong>in</strong>ce <strong>the</strong> term <strong>of</strong> “rule <strong>of</strong> law” was first used <strong>in</strong> 1793 <strong>in</strong> Germany, <strong>the</strong> recency <strong>of</strong> today’s modern state<br />

idea can be seen clearly (Özlem; 2000a; 12).<br />

34

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