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a critical evaluation on the concept of justice in planning process

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<strong>in</strong>dividual and <strong>in</strong>dividualistic right at <strong>the</strong> center <strong>of</strong> <strong>the</strong> rules <strong>of</strong> law form <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g<br />

<strong>of</strong> fair social pr<strong>in</strong>ciples <strong>in</strong> <strong>the</strong> “m<strong>in</strong>imal state”. The <strong>in</strong>terventi<strong>on</strong> <strong>of</strong> <strong>the</strong> state <strong>in</strong>to <strong>the</strong><br />

distributi<strong>on</strong>al mechanism for <strong>the</strong> welfare <strong>of</strong> <strong>the</strong> society means <strong>the</strong> threaten<strong>in</strong>g <strong>of</strong><br />

<strong>in</strong>dividualistic rights and liberty.<br />

S<strong>in</strong>ce <strong>the</strong> priority <strong>of</strong> liberty and <strong>in</strong>dividualistic rights are c<strong>on</strong>sidered to be <strong>the</strong><br />

most important comp<strong>on</strong>ents <strong>of</strong> <strong>justice</strong>, “m<strong>in</strong>imal state” is <strong>the</strong> <strong>on</strong>ly acceptable form <strong>of</strong><br />

state. As a c<strong>on</strong>sequence, a regulati<strong>on</strong> based <strong>on</strong> <strong>the</strong> m<strong>in</strong>imal state and <strong>in</strong>dividualistic<br />

rights at <strong>the</strong> center will form <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> just social pr<strong>in</strong>ciples. This approach <strong>of</strong><br />

<strong>justice</strong> suggests that <strong>the</strong> welfare state <strong>of</strong> today is not just <strong>in</strong>asmuch as it forces some <strong>of</strong><br />

<strong>the</strong> <strong>in</strong>dividuals form<strong>in</strong>g <strong>the</strong> state to help o<strong>the</strong>rs ec<strong>on</strong>omically. Nozick, <strong>on</strong> <strong>the</strong> o<strong>the</strong>r hand,<br />

has developed arguments support<strong>in</strong>g “<strong>the</strong> m<strong>in</strong>imal state” “as <strong>the</strong> most comprehensive<br />

state to be accepted” (Nozick; 2000, 203).<br />

He believes that demands for equality and distributi<strong>on</strong> accord<strong>in</strong>g to <strong>the</strong> needs<br />

suggested by Rawls means rank<strong>in</strong>g liberty as <strong>of</strong> sec<strong>on</strong>dary importance. Yet, liberty,<br />

which c<strong>on</strong>stitutes <strong>the</strong> fundamental <strong>of</strong> <strong>justice</strong>, is a c<strong>on</strong>cept that comes before equality and<br />

social <strong>in</strong>terest. Individuals are not to be seen as a means for <strong>the</strong> society or <strong>the</strong> public<br />

(Nozick; 2000, 240-297).<br />

Even though this approach, termed “right-based entitlement”, has been criticized<br />

from many different viewpo<strong>in</strong>ts, it has been found to be appropriate for <strong>the</strong> press<strong>in</strong>g<br />

needs <strong>of</strong> today and also as a resp<strong>on</strong>se to <strong>the</strong> arguments for “privatizati<strong>on</strong> and thus<br />

shr<strong>in</strong>kage <strong>of</strong> <strong>the</strong> state”. Nozick’s approach is criticized for reject<strong>in</strong>g envir<strong>on</strong>mental<br />

values s<strong>in</strong>ce it is based <strong>on</strong> humanistic as well as <strong>in</strong>dividualistic <strong>in</strong>terests (V<strong>in</strong>cent; 1998,<br />

120-137). On <strong>the</strong> o<strong>the</strong>r hand, it is thought and suggested as an alternative <strong>in</strong> <strong>the</strong><br />

protecti<strong>on</strong> <strong>of</strong> envir<strong>on</strong>mental values. Despite <strong>the</strong> criticisms, it is argued that this<br />

approach is not counter-state and hence not anti-plann<strong>in</strong>g (Harper&Ste<strong>in</strong>;1995;11-29).<br />

2.2.2. Justice as Fairness <strong>in</strong> <strong>the</strong> Liberal Approach<br />

Rawls assumes that <strong>the</strong> c<strong>on</strong>diti<strong>on</strong>s for <strong>the</strong> <strong>in</strong>equalities <strong>in</strong> <strong>the</strong> society to provide<br />

<strong>justice</strong> can be realized by regulat<strong>in</strong>g <strong>the</strong> pr<strong>in</strong>ciples <strong>of</strong> distributive <strong>justice</strong>. This regulati<strong>on</strong><br />

<strong>of</strong>fers a new perspective where pr<strong>in</strong>ciples, practice <strong>process</strong>es and tools are re-def<strong>in</strong>ed. In<br />

Rawls’ perspective, <strong>justice</strong> is seen to be <strong>the</strong> <strong>process</strong> and outcome <strong>of</strong> rati<strong>on</strong>al agreement.<br />

Though he takes place <strong>on</strong> <strong>the</strong> liberal w<strong>in</strong>g, unlike Nozick, he gives priority to <strong>the</strong><br />

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