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The Aramaic Bible: Targums in their Historical Context

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JEWISH TRADITION, THE PSEUDEPIGRAPHA<br />

AND THE CHRISTIAN WEST<br />

Michael E. Stone<br />

Over the years, I have come to concentrate quite a lot of research<br />

work on the Pseudepigrapha and on <strong>their</strong> transmission, together with<br />

other legends related to the <strong>Bible</strong>, <strong>in</strong> the Armenian tradition. In the<br />

course of this research, I have repeatedly encountered the phenomenon<br />

of the Western, and often, the Irish transmission of apocryphal<br />

traditions. I would like to lay before you, with a sense of deference,<br />

some of the th<strong>in</strong>gs I have discovered over the years. <strong>The</strong>y are, surely,<br />

only a small part of what is known, and an even lesser part of what<br />

still lies <strong>in</strong> manuscripts await<strong>in</strong>g discovery. What I readily and<br />

immediately lack, beyond an <strong>in</strong>timate knowledge of the Western<br />

traditions themselves, is the necessary <strong>in</strong>formation to formulate<br />

hypotheses to account for the phenomena that I will present to you. 1<br />

Nonetheless, it seems to me, there are certa<strong>in</strong> methodological pr<strong>in</strong>ciples<br />

that emerge from the consideration of the histories of traditions<br />

which I shall set before you. On the one hand, students of the<br />

Pseudepigrapha must be fully conscious of the complexity of transmission.<br />

Texts must, first and foremost, be exam<strong>in</strong>ed <strong>in</strong> the context <strong>in</strong><br />

which they were transmitted. Only after that has been done can they<br />

1. Various hypotheses have been formulated over the years to account for the<br />

remarkable knowledge of apocryphal traditions <strong>in</strong> Ireland. Recent discussions of this<br />

are to be found <strong>in</strong> D. Dumville, 'Biblical Apocrypha and the Early Irish: A<br />

Prelim<strong>in</strong>ary Investigation', Proceed<strong>in</strong>gs of the Royal Irish Academy 73C (1973),<br />

pp. 299-338; B. Murdoch, 'An Early Irish Adam and Eve: Saltair na Rann and the<br />

Traditions of the Fall', Mediaeval Studies 35 (1973), pp. 146-77; and<br />

D. Wasserste<strong>in</strong>, '<strong>The</strong> Creation of Adam and the Apocrypha <strong>in</strong> Early Ireland',<br />

Proceed<strong>in</strong>gs of Royal Irish Academy 88 C (1988), pp. 1-17. <strong>The</strong> text discussed by<br />

Wasserste<strong>in</strong> <strong>in</strong> this last article may be an <strong>in</strong>stance of a Jewish tradition transmitted,<br />

perhaps orally, via Spa<strong>in</strong> to Ireland.

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