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The Aramaic Bible: Targums in their Historical Context

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KLEIN Cairo Genizah Targum Texts 25<br />

Three exemplars of such <strong>in</strong>troductory poems were discovered <strong>in</strong> the<br />

Cambridge collections, and will appear <strong>in</strong> the forthcom<strong>in</strong>g Festschrift<br />

<strong>in</strong> honor of Samson Levey. 15<br />

2. New Texts and Text-types<br />

a. Serug<strong>in</strong>. Perhaps most <strong>in</strong>terest<strong>in</strong>g and most important are the recent<br />

discoveries of new texts and entirely new targumic text-types. Outstand<strong>in</strong>g<br />

among these are the four fragments of serug<strong>in</strong> (shorthand) of<br />

Onqelos. Three of the fragments were discovered <strong>in</strong> Cambridge, and<br />

the fourth at the Jewish <strong>The</strong>ological Sem<strong>in</strong>ary <strong>in</strong> New York. <strong>The</strong><br />

fragments represent four dist<strong>in</strong>ct manuscripts, <strong>in</strong> different scribal<br />

hands, <strong>in</strong>dicat<strong>in</strong>g that this was a common practice. Before describ<strong>in</strong>g<br />

the texts and <strong>their</strong> significance, I merely note that they have already<br />

been edited and will appear <strong>in</strong> the forthcom<strong>in</strong>g issue of MAARA V<br />

dedicated to the memory of Stanley Gevirtz. 16<br />

<strong>The</strong> first serug<strong>in</strong> manuscript of the Hebrew <strong>Bible</strong> was published by<br />

A. Neubauer <strong>in</strong> 1895. 17 However, the phenomenon rema<strong>in</strong>ed totally<br />

unattested among Targum texts.<br />

Neubauer identified the serug<strong>in</strong> phenomenon with the notriqon<br />

mentioned <strong>in</strong> rabb<strong>in</strong>ic literature, a form of mnemonic shorthand that<br />

employs the first letters of words. However, he was at a loss to expla<strong>in</strong><br />

the Genizah texts, which preserved some <strong>in</strong>itial and some medial<br />

letters. We now know that this is related to the Masoretic pronunciation<br />

of the text, and that <strong>in</strong> some biblical serug<strong>in</strong> texts the first letter<br />

and the medial accented letter are written. 18<br />

In the discussion that ensued, P. Kahle observed that the serug<strong>in</strong><br />

manuscripts could only be used by people who already knew the texts<br />

by heart or those who had immediate access to a full consonantal text<br />

15. M.L. Kle<strong>in</strong>, 'Introductory Poems (R'shuyoi) to the Targum of the Haftarah<br />

<strong>in</strong> Praise of Jonathon ben Uzziel', <strong>in</strong> Bits of Honey: Essays for Samson H. Levey<br />

(ed. S.F. Chyet and D.H. Ellenson; South Florida Studies <strong>in</strong> the History of Judaism<br />

74; Atlanta: Scholars Press, 1993), pp. 43-56.<br />

16. M.L. Kle<strong>in</strong>, 'Serug<strong>in</strong> (Shorthand) of Onqelos from the Cairo Genizah', <strong>in</strong><br />

Let Your Colleagues Praise You: Studies <strong>in</strong> Memory of Stanley Gevirtz (= MAARAV<br />

8 [1992]; ed. R. Ratner, et a/.), pp. 275-87.<br />

17. A. Neubauer, '<strong>The</strong> Hebrew <strong>Bible</strong> <strong>in</strong> Shorthand Writ<strong>in</strong>g' JQR 1 (1894-95),<br />

pp. 361-64.<br />

18. E.J. Revell, 'A New Biblical Fragment with Palest<strong>in</strong>ian Vocalisation', Textus<br />

1 (1969), p. 74.

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