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The Aramaic Bible: Targums in their Historical Context

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FLESHER Mapp<strong>in</strong>g the Synoptic Palest<strong>in</strong>ian <strong>Targums</strong> 251<br />

appear<strong>in</strong>g <strong>in</strong> no other Targum. Pseudo-Jonathan conta<strong>in</strong>s 689 unique<br />

expansions, mak<strong>in</strong>g up 59 per cent of all the Targum's expansions.<br />

This amounts to over two hundred more unique expansions than<br />

shared ones. Furthermore, Pseudo-Jonathan most frequently violates<br />

Sh<strong>in</strong>an's first observation, namely, if <strong>Targums</strong> have an expansion <strong>in</strong><br />

the same verse, that expansion is parallel. Thirty-n<strong>in</strong>e of Pseudo-<br />

Jonathan's expansions appear <strong>in</strong> verses where Neofiti has an expansion,<br />

but its expansion does not parallel Neofiti's at all. <strong>The</strong>se features<br />

of Pseudo-Jonathan show that although it clearly belongs among the<br />

Palest<strong>in</strong>ian Pentateuchal <strong>Targums</strong>, its material goes far beyond the<br />

other <strong>Targums</strong>.<br />

F<strong>in</strong>ally, let me observe that Pseudo-Jonathan is not the only Targum<br />

with a large number of unique expansions. Neofiti likewise conta<strong>in</strong>s a<br />

significant number. In fact, Neofiti has 134 expansions dist<strong>in</strong>ctive to it.<br />

That makes more than one fifth—21 per cent—of Neofiti's expansions<br />

unique. So while the unique material appears largely <strong>in</strong> Pseudo-<br />

Jonathan, it makes up a significant portion of Neofiti as well.<br />

<strong>The</strong> synoptic map of the Palest<strong>in</strong>ian <strong>Targums</strong> also reveals <strong>in</strong>formation<br />

about the character of <strong>in</strong>dividual <strong>Targums</strong>. To illustrate just how<br />

an analysis of several <strong>Targums</strong> <strong>in</strong>dicates the character of a s<strong>in</strong>gle one,<br />

let me draw on a sample study I did of Genesis 28-50, which will<br />

appear <strong>in</strong> the first volume of Targum Studies. 5 This example sheds<br />

light on Pseudo-Jonathan's nature, through a comparison with the<br />

make-up of both Neofiti and the Fragmentary <strong>Targums</strong>.<br />

In Genesis 28-50 to Neofiti, the expansions appear <strong>in</strong> two different<br />

patterns. In 28-48 and <strong>in</strong> 50, the expansions appear at a rate of 1-5<br />

expansions per chapter, with an average of 2.73 expansions. In Gen.<br />

49, however, 26 expansions appear. This difference provides an angle<br />

for <strong>in</strong>vestigat<strong>in</strong>g how other <strong>Targums</strong> engage the shared material.<br />

<strong>The</strong> Fragmentary <strong>Targums</strong> treat the two types of chapters differently.<br />

Both the Vatican and Paris <strong>Targums</strong> share a higher percentage<br />

of the expansions <strong>in</strong> Genesis 49 than those <strong>in</strong> the other chapters. This<br />

tendency is most pronounced <strong>in</strong> Vatican, which conta<strong>in</strong>s 54 expansions<br />

that parallel Neofiti over these 23 chapters. A full 46 per cent of<br />

5. P.V.M. Flesher, 'Explor<strong>in</strong>g the Sources of the Synoptic <strong>Targums</strong> to the<br />

Pentateuch', <strong>in</strong> P.V.M. Flesher (ed.), Targum Studies: Textual and <strong>Context</strong>ual<br />

Studies <strong>in</strong> the Pentateuchal <strong>Targums</strong>, I (Atlanta, GA: Scholars Press, 1992). This<br />

article provides all the citations for the verses and expansions mentioned <strong>in</strong> the<br />

follow<strong>in</strong>g paragraphs.

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