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The Aramaic Bible: Targums in their Historical Context

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SHINAN <strong>The</strong> Aggadah of the Palest<strong>in</strong>ian <strong>Targums</strong> 215<br />

We could easily add to these examples, especially from the Targum<br />

richest <strong>in</strong> traditions, that of Pseudo-Jonathan. A partial list of different<br />

traditions unique to Pseudo-Jonathan has already been offered by<br />

G<strong>in</strong>sburger <strong>in</strong> his edition, 24 though Brayer ultimately exceeded him<br />

by the breadth of his research <strong>in</strong>to the matter. 25 In the Targum<br />

Pseudo-Jonathan to the book of Genesis alone, Brayer notes some 120<br />

'Midrashim and Aggadot, <strong>in</strong>terpretations and translations of words'<br />

without parallel '<strong>in</strong> the literature of Talmud and Midrash and the rest<br />

of the ancient sources'. 26 As for the rest of the Pentateuch, a systematic<br />

effort has yet to be launched for list<strong>in</strong>g all the traditions unique to<br />

Targum Pseudo-Jonathan. Even so, the picture emerg<strong>in</strong>g from these<br />

books seems identical <strong>in</strong> pr<strong>in</strong>ciple to that which Brayer drew on the<br />

basis of Pseudo-Jonathan to the book of Genesis. S<strong>in</strong>ce the rema<strong>in</strong><strong>in</strong>g<br />

four books, Exodus through Deuteronomy, are replete with sections<br />

of Halakha less quiescent by nature to traditions of Aggadah, it<br />

becomes clear that we may venture a number of some 200 traditions<br />

of Aggadah that have left nary a shadow <strong>in</strong> all our ancient literature. 27<br />

Let us make do with two examples:<br />

Genesis 2.21: vm^XD nn« np'i (= and He took one of his ribs).<br />

Pseudo-Jonathan: we' iBO ]m rno'pn stf 1 ?'^ «vt 'ma^'aa »<strong>in</strong> ircm<br />

(= and He took one of his ribs, the thirteenth rib from his right side).<br />

Not only has the all-important rib been p<strong>in</strong>po<strong>in</strong>ted to Adam's right<br />

side, but it has even been given a serial number—two details without<br />

parallels. 28<br />

Similarly:<br />

Deuteronomy 21.8: ma nr6 IDDJI (= And they will be absolved of<br />

bloodguilt).<br />

Pseudo-Jonathan:<br />

(= And they shall be absolved of bloodguilt; but straight<br />

(24b) permits a man apprehensive of 'enchantments' to marry a woman on Mondays<br />

as well, even though Monday was not ord<strong>in</strong>arily the marry<strong>in</strong>g k<strong>in</strong>d of day.<br />

24. M. G<strong>in</strong>sburger, Pseudo Jonathan (Berl<strong>in</strong>, 1903), p. xxi.<br />

25. See Brayer, 'Pentateuchal Targum', and esp. M.M. Brayer, 'Studies <strong>in</strong><br />

Targum Pseudo-Jonathan' (dissertation, New York, 1950), pp. 82-91 [Hebrew].<br />

26. Brayer, 'Pentateuchal Targum', p. 102.<br />

27. Cf. Sh<strong>in</strong>an, Embroidered Targum, pp. 185-92.<br />

28. Cf. A. Sh<strong>in</strong>an, '<strong>The</strong> Thirteenth Rib', Tarbit 57 (1988), pp. 119-20 [Hebrew].

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