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The Aramaic Bible: Targums in their Historical Context

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SHINAN <strong>The</strong> Aggadah of the Palest<strong>in</strong>ian Tar gums 213<br />

2 rgumic Traditions without Parallels<br />

Any list of parallels between Targum and the whole of rabb<strong>in</strong>ic literature<br />

will <strong>in</strong>dicate scores of aggadic traditions appear<strong>in</strong>g <strong>in</strong> Targum<br />

alone. At times, research has been unable to f<strong>in</strong>d parallels not only<br />

<strong>in</strong> the rabb<strong>in</strong>ic literature but even <strong>in</strong> compositions external to the<br />

world of the sages, comb though we may the Dead Sea scrolls,<br />

the works of Philo and of Josephus, or the writ<strong>in</strong>gs of the church<br />

fathers.<br />

Two examples are especially prom<strong>in</strong>ent here. <strong>The</strong> first one is an<br />

elaborate tradition recurr<strong>in</strong>g <strong>in</strong> manuscript Neofiti and its marg<strong>in</strong>s, <strong>in</strong><br />

the Pseudo-Jonathan and also <strong>in</strong> various manuscripts of the Fragment<br />

Targum to the stories of the blasphemer (Lev. 24.12); the second<br />

passover (Num. 9.11); the man gather<strong>in</strong>g sticks on the sabbath day<br />

(Num. 15.34); and the daughters of Zelophehad (Num. 27.5):<br />

Neofiti to Leviticus 24.12:<br />

i (= This was one of the four legal cases that came<br />

up before Moses, and he decided them accord<strong>in</strong>g to God's view; <strong>in</strong> two<br />

of them Moses was quick, and <strong>in</strong> two of them Moses was slow. In<br />

[the judgment of] impure persons who were not able to do the Passover,<br />

and <strong>in</strong> the judgment of the daughters of Zelophehad Moses was quick,<br />

because <strong>their</strong> cases were civil cases. [In the judgment] of him who<br />

gather<strong>in</strong>g wood desecrated the sabbath wilfully, and [<strong>in</strong> the judgment]<br />

of the blasphemer who expressed His Holy Name with blasphemies<br />

Moses was slow, because <strong>their</strong> cases were capital cases, and to teach<br />

the judges who would rise up after Moses to be quick <strong>in</strong> civil cases<br />

and slow <strong>in</strong> capital cases...and that they should not be ashamed to<br />

say: 'we did not hear [it]'; s<strong>in</strong>ce Moses <strong>their</strong> Master, said 'I did not hear<br />

[it]').<br />

For this tradition, and to this extent, we have yet to f<strong>in</strong>d a real parallel<br />

outside of the <strong>Aramaic</strong> <strong>Targums</strong> to the Pentateuch. Of course, it may<br />

very well be buried <strong>in</strong> some composition not yet discovered. But for<br />

now, the judge can only go by what is seen, and that is a lengthy and

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