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The Acts of the Apostles

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APPENDIX III 43<br />

excelling power he had thrown himself into <strong>the</strong> work<br />

which had been already commenced.<br />

And yet, after all, we may ask how <strong>the</strong> author<br />

could have had <strong>the</strong> heart not to tell us <strong>of</strong> <strong>the</strong><br />

death <strong>of</strong> St. Paul (and <strong>of</strong> St. Peter). Even so<br />

early as <strong>the</strong> second century this question was asked,<br />

and <strong>the</strong> psychological problem herein presented is in<br />

truth sufficiently difficult. <strong>The</strong> hypo<strong>the</strong>sis that St.<br />

Luke intended to write a rplrog \6y09 does not, in<br />

my opinion, receive any firm support from <strong>Acts</strong> i. 1<br />

it is a makeshift that has little to commend it, be-<br />

cause in accepting it we are almost compelled, against<br />

all likelihood, to suppose that St. Luke intended <strong>the</strong><br />

second part <strong>of</strong> his work to be a history <strong>of</strong> (St. Peter<br />

and) St. Paul. What could St. Luke have purposed<br />

to narrate in this supposed third part if not <strong>the</strong><br />

history <strong>of</strong> <strong>the</strong> last days <strong>of</strong> St. Peter and St. Paul ?<br />

But coming after <strong>the</strong> history <strong>of</strong> our Lord and <strong>of</strong> <strong>the</strong><br />

hardening <strong>of</strong> <strong>the</strong> heart <strong>of</strong> <strong>the</strong> Jewish nation and <strong>of</strong><br />

<strong>the</strong> conversion <strong>of</strong> <strong>the</strong> Gentiles from Caesarea to Rome,<br />

<strong>the</strong> story <strong>of</strong> <strong>the</strong> last days <strong>of</strong> <strong>the</strong> two apostles would<br />

have formed a finale which could scarcely have made up<br />

a complete book, and which in importance would not<br />

have reached <strong>the</strong> level <strong>of</strong> <strong>the</strong> first two parts, indeed<br />

would have been quite incongruous with <strong>the</strong>m. We<br />

must <strong>the</strong>refore be content to assume that St. Luke<br />

could so concentrate himself upon <strong>the</strong> main subject <strong>of</strong><br />

his work that he could allow himself to break <strong>of</strong>f <strong>the</strong><br />

thread <strong>of</strong> <strong>the</strong> story <strong>of</strong> St. Paul at <strong>the</strong> end <strong>of</strong> <strong>the</strong> two<br />

years'* ministry in Rome, because <strong>the</strong> aim <strong>of</strong> <strong>the</strong> book<br />

had been now attained. We cannot indeed imagine<br />

his doing this if <strong>the</strong> two years' ministry had immedi-<br />

;

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