The Acts of the Apostles

The Acts of the Apostles The Acts of the Apostles

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42 THE ACTS OF THE APOSTLES tion passed to the Gentiles from the Jews, who had lost it {cf. supra, pp. xxi. ss.). Chap, xxviii. 25-28 forms both the true conclusion and the true key to the book. The fact here stated in impressive fulness of language, and with the trumpet-blast of Isaiah's prophetic utterance here proclaimed in the sentence : yvcocTTOV ovv eoTTO) v/uliv OTi TOig eOvetriv aire- (TTaXrj TOVTO TO (TCOTijpiov Tov Ocov' avTol Kal aKova-ovraifhas been before expressly, even if not so loudly, declared in various passages of the work (from xiii. 46 onwards ; vide xviii. 6, &c.). Certainly from vi. Iff. onwards it forms the leading thought in the whole economy of the book ; while even earlier it probably lies at the background of the great list of nations in chap. ii. Now at the close this leading thought again comes to the front and holds the field with sovereign power. As he writes these concluding words the author plainly declares that he must now leave St. Paul as he before left St. Peter—the diffi- culty is the same in both cases, even if the disappear- ance of St. Peter is not half so strange—for the Divine plan of salvation is fulfilled ! Soli Deo gloria/ The author is concerned not with Peter nor with Paul, but with the grand development of the Divine purpose whereby Jewish hearts were hardened, whereby the gospel was proclaimed among the Gentiles from Antioch to Ephesus and Corinth and finally in Rome, whereby also Gentile hearts were made receptive of the message : ^ avrol koi ctKovcrovTai ! According to St. Luke it was not St. Paul who began the mission to the Gentiles ; others had preceded him ; only with ^ Vide e.g. xvi. 14: 6 Kvpios Sirjvoi^ev rriv Kapvlav t^s \vZlas.

APPENDIX III 43 excelling power he had thrown himself into the work which had been already commenced. And yet, after all, we may ask how the author could have had the heart not to tell us of the death of St. Paul (and of St. Peter). Even so early as the second century this question was asked, and the psychological problem herein presented is in truth sufficiently difficult. The hypothesis that St. Luke intended to write a rplrog \6y09 does not, in my opinion, receive any firm support from Acts i. 1 it is a makeshift that has little to commend it, be- cause in accepting it we are almost compelled, against all likelihood, to suppose that St. Luke intended the second part of his work to be a history of (St. Peter and) St. Paul. What could St. Luke have purposed to narrate in this supposed third part if not the history of the last days of St. Peter and St. Paul ? But coming after the history of our Lord and of the hardening of the heart of the Jewish nation and of the conversion of the Gentiles from Caesarea to Rome, the story of the last days of the two apostles would have formed a finale which could scarcely have made up a complete book, and which in importance would not have reached the level of the first two parts, indeed would have been quite incongruous with them. We must therefore be content to assume that St. Luke could so concentrate himself upon the main subject of his work that he could allow himself to break off the thread of the story of St. Paul at the end of the two years'* ministry in Rome, because the aim of the book had been now attained. We cannot indeed imagine his doing this if the two years' ministry had immedi- ;

42 THE ACTS OF THE APOSTLES<br />

tion passed to <strong>the</strong> Gentiles from <strong>the</strong> Jews, who had<br />

lost it {cf. supra, pp. xxi. ss.). Chap, xxviii. 25-28<br />

forms both <strong>the</strong> true conclusion and <strong>the</strong> true key to<br />

<strong>the</strong> book. <strong>The</strong> fact here stated in impressive fulness<br />

<strong>of</strong> language, and with <strong>the</strong> trumpet-blast <strong>of</strong> Isaiah's<br />

prophetic utterance here proclaimed in <strong>the</strong> sentence :<br />

yvcocTTOV ovv eoTTO) v/uliv OTi TOig eOvetriv aire-<br />

(TTaXrj TOVTO TO (TCOTijpiov Tov Ocov' avTol Kal<br />

aKova-ovraifhas been before expressly, even if not so<br />

loudly, declared in various passages <strong>of</strong> <strong>the</strong> work (from<br />

xiii. 46 onwards ; vide xviii. 6, &c.). Certainly from<br />

vi. Iff. onwards it forms <strong>the</strong> leading thought in <strong>the</strong><br />

whole economy <strong>of</strong> <strong>the</strong> book ; while even earlier it<br />

probably lies at <strong>the</strong> background <strong>of</strong> <strong>the</strong> great list <strong>of</strong><br />

nations in chap. ii. Now at <strong>the</strong> close this leading<br />

thought again comes to <strong>the</strong> front and holds <strong>the</strong> field<br />

with sovereign power. As he writes <strong>the</strong>se concluding<br />

words <strong>the</strong> author plainly declares that he must now<br />

leave St. Paul as he before left St. Peter—<strong>the</strong> diffi-<br />

culty is <strong>the</strong> same in both cases, even if <strong>the</strong> disappear-<br />

ance <strong>of</strong> St. Peter is not half so strange—for <strong>the</strong><br />

Divine plan <strong>of</strong> salvation is fulfilled ! Soli Deo gloria/<br />

<strong>The</strong> author is concerned not with Peter nor with Paul,<br />

but with <strong>the</strong> grand development <strong>of</strong> <strong>the</strong> Divine purpose<br />

whereby Jewish hearts were hardened, whereby<br />

<strong>the</strong> gospel was proclaimed among <strong>the</strong> Gentiles from<br />

Antioch to Ephesus and Corinth and finally in Rome,<br />

whereby also Gentile hearts were made receptive <strong>of</strong><br />

<strong>the</strong> message : ^ avrol koi ctKovcrovTai ! According to<br />

St. Luke it was not St. Paul who began <strong>the</strong> mission<br />

to <strong>the</strong> Gentiles ; o<strong>the</strong>rs had preceded him ; only with<br />

^ Vide e.g. xvi. 14: 6 Kvpios Sirjvoi^ev rriv Kapvlav t^s \vZlas.

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