The Acts of the Apostles

The Acts of the Apostles The Acts of the Apostles

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40 THE ACTS OF THE APOSTLES inner life and growth of the Churches had evidently no interest for him so far as the scope of the task he had set himself was concerned, unless the hostility of the Jews came into play or the authorities intervened (vide supra). The difficulty of the passage, therefore, lies by no means in the statement itself, but simply in the fact that the book breaks off at this point. And this fact is doubly strange ; firstly, in that the author breaks off just at this place ; and secondly, in that in breaking off, he at the very same moment hints that the history of St. Paul had a further continuation; for Blass and other scholars are justified in deciding that the aorist ive/ueivev, taken together with the chronological note, implies that after two years this situation was brought to an end by St. Paul's leaving Rome altogether or by his exchanging a condition of comparative freedom for one of closer confinement. It is indeed scarcely probable that the latter alterna- tive is meant ; for if this situation of closer confinement lasted only a very short time and led to the execution of the Apostle, it is difficult to see why his death is not recorded ; if, however, it lasted for a longer time, we ask in vain why this time was not included in the period of his residence in Home. We are therefore left with the hypothesis—and this the mostprobable— that the Apostle again left Rome; ^ for the hypothesis that St. Luke for political reasons did not wish to recount the fatal issue of the trial of St. Paul is not suggested by his attitude throughout ^ That this hypothesis is 6uppt»rted by the historical notices concerning the Apostle in the second Epistle to Timothy may here be only mentioned without further examination.

APPENDIX III 41 the whole book (and is incredible in itself) ; and the other hypothesis, that St. Luke composed his book at the conclusion of this Sierla must likewise be rejected, for in that case he must have written, " Paul has now been in Rome two full years " ; instead of which, he has quite clearly described the residence in the hired lodging at Rome as a closed episode. The problem, therefore, takes the following form : Why is it that St. Luke, who in the last quarter of this book has described the fortunes of St. Paul in such detail, has not proceeded further with his narra- tive of the history of the Apostle, but has concluded his account with the two years'* residence in Rome which he, moreover, disposes of in the same cursory fashion that he disposes of similar visits which are recorded elsewhere in the book (arrival ; duration of the visit ; relations with Judaism, xxviii. 17^. ; rela- tions with the authorities, xxviii. 31 [a/cwX^ro)?] ; the content of the Apostle's teaching) ? Why has he not related what happened to St. Paul, and what he did after he had again left Rome ? Proposed in this form the problem is, in my opinion, capable of solution if one rightly discerns the aim and method of the book, while it remains insoluble if one follows the hypothesis, not suggested by the form of the concluding verse, that in the mind of the author the Sieria closed with the execu- tion of the Apostle, concerning which nothing is said. In spite of first impressions the book, even in its second half, does not profess to narrate the history of St. Paul, but to describe the way in which, according to the predestined purpose of God, Salva- —

40 THE ACTS OF THE APOSTLES<br />

inner life and growth <strong>of</strong> <strong>the</strong> Churches had evidently<br />

no interest for him so far as <strong>the</strong> scope <strong>of</strong> <strong>the</strong> task he<br />

had set himself was concerned, unless <strong>the</strong> hostility <strong>of</strong><br />

<strong>the</strong> Jews came into play or <strong>the</strong> authorities intervened<br />

(vide supra). <strong>The</strong> difficulty <strong>of</strong> <strong>the</strong> passage, <strong>the</strong>refore,<br />

lies by no means in <strong>the</strong> statement itself, but simply<br />

in <strong>the</strong> fact that <strong>the</strong> book breaks <strong>of</strong>f at this point.<br />

And this fact is doubly strange ; firstly, in that <strong>the</strong><br />

author breaks <strong>of</strong>f just at this place ; and secondly, in<br />

that in breaking <strong>of</strong>f, he at <strong>the</strong> very same moment hints<br />

that <strong>the</strong> history <strong>of</strong> St. Paul had a fur<strong>the</strong>r continuation;<br />

for Blass and o<strong>the</strong>r scholars are justified in deciding<br />

that <strong>the</strong> aorist ive/ueivev, taken toge<strong>the</strong>r with <strong>the</strong><br />

chronological note, implies that after two years this<br />

situation was brought to an end by St. Paul's leaving<br />

Rome altoge<strong>the</strong>r or by his exchanging a condition <strong>of</strong><br />

comparative freedom for one <strong>of</strong> closer confinement.<br />

It is indeed scarcely probable that <strong>the</strong> latter alterna-<br />

tive is meant ; for if this situation <strong>of</strong> closer confinement<br />

lasted only a very short time and led to <strong>the</strong><br />

execution <strong>of</strong> <strong>the</strong> Apostle, it is difficult to see why<br />

his death is not recorded ; if, however, it lasted<br />

for a longer time, we ask in vain why this time<br />

was not included in <strong>the</strong> period <strong>of</strong> his residence in<br />

Home. We are <strong>the</strong>refore left with <strong>the</strong> hypo<strong>the</strong>sis—and<br />

this <strong>the</strong> mostprobable— that <strong>the</strong> Apostle again left Rome; ^<br />

for <strong>the</strong> hypo<strong>the</strong>sis that St. Luke for political reasons<br />

did not wish to recount <strong>the</strong> fatal issue <strong>of</strong> <strong>the</strong> trial <strong>of</strong><br />

St. Paul is not suggested by his attitude throughout<br />

^ That this hypo<strong>the</strong>sis is 6uppt»rted by <strong>the</strong> historical notices<br />

concerning <strong>the</strong> Apostle in <strong>the</strong> second Epistle to Timothy may here<br />

be only mentioned without fur<strong>the</strong>r examination.

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