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The Acts of the Apostles

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36 THE ACTS OF THE APOSTLES<br />

whom <strong>the</strong> Apostle was sent,^ and that his transport to<br />

Rome must have taken place in <strong>the</strong> first half <strong>of</strong> <strong>the</strong><br />

reign <strong>of</strong> this emperor.<br />

Moreover, <strong>the</strong> individual reader, who was better<br />

instructed in this or that direction, would derive yet<br />

more exact information from his study <strong>of</strong> <strong>the</strong> book.<br />

If he were a Jewish Christian and a native <strong>of</strong> Jeru-<br />

salem he could orient himself in chronology from <strong>the</strong><br />

statements that St. Paul had been a pupil <strong>of</strong> Gamaliel,<br />

that he appeared before <strong>the</strong> high- priest Ananias, and<br />

that St. Peter had been tried before <strong>the</strong> high-priest<br />

Annas and before Caiaphas. If he were acquainted<br />

with <strong>the</strong> history <strong>of</strong> <strong>the</strong> Roman rule in <strong>the</strong> provinces<br />

he could find out when Sergius Paulus was proconsul<br />

in Cyprus, and when Gallio, <strong>the</strong> bro<strong>the</strong>r <strong>of</strong> Seneca,<br />

was proconsul in Corinth. If he were a Jewish<br />

Christian <strong>of</strong> Rome he could easily ascertain in what<br />

year Claudius had decreed <strong>the</strong> banishment <strong>of</strong> <strong>the</strong><br />

Jews. If he were an Ephesian Christian he would<br />

find much in <strong>the</strong> book relating to <strong>the</strong> ministry <strong>of</strong><br />

* Can it be that <strong>the</strong> name <strong>of</strong> Nero was purposely omitted ? In<br />

after times his name was mentioned with reluctance. In xxv. 8,<br />

10, 11, 12, 21 ; xxvL 32, xxvii. 24, xxviii. 19, where Nero is meant<br />

we find only 6 Kalaap; and in xxv. 21, 25, 6 le^aarbs. On <strong>the</strong> con-<br />

trary, Claudius is mentioned simply by name without any title {vide<br />

supra). Moreover, St. Luke never calls <strong>the</strong> emperor 6 /SacriXei/s, as<br />

was <strong>the</strong> custom with so many orientals (so also 1 Timothy, 1 Peter,<br />

and <strong>the</strong> Apocalypse, but not St. Paul). Only <strong>the</strong> Jews in <strong>The</strong>ssalonica<br />

who accuse St. Paul and <strong>the</strong> Christians before <strong>the</strong> judgment-<br />

seat are allowed to say that <strong>the</strong>se people act contrary to <strong>the</strong> decrees<br />

<strong>of</strong> Caesar, /SacriX^a 'irepov X^yovres eXvai 'Irjaovv. It is even possible to<br />

deduce an important inference as to <strong>the</strong> date <strong>of</strong> <strong>the</strong> <strong>Acts</strong> from <strong>the</strong><br />

author's reluctance to use <strong>the</strong> title, seeing that 6 ^aaiXevs as a title<br />

for <strong>the</strong> emperor very quickly established itself in <strong>the</strong> East, indeed<br />

completely since <strong>the</strong> time <strong>of</strong> Domitiaa.

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