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The Acts of the Apostles

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CHRONOLOGICAL DATA 19<br />

journey <strong>of</strong> St. Paul to Jerusalem (xi. 30, xii. 25) is<br />

rightly distinguished from <strong>the</strong> journey <strong>of</strong> chap. xv.<br />

But even if in <strong>the</strong>se cases <strong>the</strong>re is more that is<br />

questionable or erroneous than <strong>the</strong> average critic is<br />

accustomed to assume,^ <strong>the</strong> author would not <strong>the</strong>refore<br />

be deserving <strong>of</strong> severe blame ; for he has not pre-<br />

tended to more knowledge than he possesses, but has<br />

clearly told us where alone in his narrative dates<br />

stood at his disposal. Before, however, we can give<br />

a final verdict on his chronological procedure, it is<br />

also necessary both to examine <strong>the</strong> instances where he<br />

refers to Festivals^ and to investigate his chronological<br />

statements <strong>of</strong> an indefinite character.<br />

Ill, References to Festivals.<br />

From <strong>the</strong> chronological point <strong>of</strong> view it is <strong>the</strong><br />

greatest paradox in <strong>the</strong> <strong>Acts</strong> <strong>of</strong> <strong>the</strong> <strong>Apostles</strong> that<br />

in this book, written by a Greek for ano<strong>the</strong>r Greek<br />

<strong>of</strong> high position,^ it not infrequently occurs that<br />

Jewish feasts are referred to, and are presupposed as<br />

well known. <strong>The</strong>se references do not come from <strong>the</strong><br />

sources <strong>of</strong> <strong>the</strong> work, or at least only in part, for <strong>the</strong>y<br />

are just as numerous in <strong>the</strong> second half as in <strong>the</strong> first<br />

half <strong>of</strong> <strong>the</strong> <strong>Acts</strong>, and are not absent even from <strong>the</strong><br />

" we-sections." We are <strong>the</strong>refore led to conclude<br />

^ In nay opinion this is not <strong>the</strong> case.<br />

* That this Greek noble bore <strong>the</strong> name <strong>of</strong> <strong>The</strong>ophilus from his<br />

birth is possible, but not probable. Ei<strong>the</strong>r St. Luke in <strong>the</strong> address<br />

has given to him a l<strong>of</strong>ty spiritual title side by side with his high<br />

worldly title " /cpcirtcrToj," or he himself as a Christian had taken<br />

<strong>the</strong> name '* <strong>The</strong>ophilus," just as a few decades later <strong>the</strong> Christian<br />

Ignatius took <strong>the</strong> name " <strong>The</strong>ophorus."

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