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The Acts of the Apostles

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CHRONOLOGICAL DATA 5<br />

<strong>the</strong> youthful Church. Nei<strong>the</strong>r in <strong>the</strong> one case nor in<br />

<strong>the</strong> o<strong>the</strong>r can we <strong>the</strong>refore trace any real chrono-<br />

logical interest on <strong>the</strong> part <strong>of</strong> <strong>the</strong> author.<br />

As concerns <strong>the</strong> history in <strong>the</strong> Diaspora, here again<br />

Claudius is <strong>the</strong> only emperor mentioned by name,<br />

and his name forms <strong>the</strong> sole directly chronological<br />

notice. When St. Paul came to Corinth he found<br />

<strong>the</strong>re one Aquila with Priscilla his wife, who had<br />

lately come from Italy ; <strong>the</strong>y had been compelled to<br />

leave <strong>the</strong>ir place <strong>of</strong> abode Sia to ^larerayevaL }^\av^iov<br />

^copi^ecrOai TrdvTag rov^ 'lovSaiovg airo t?? ^Vcojurjg<br />

(xviii. 2).^ Here again this information is not given<br />

for <strong>the</strong> sake <strong>of</strong> chronology, but quite casually. That<br />

St. Luke knows <strong>of</strong> <strong>the</strong> edict <strong>of</strong> Claudius, and records<br />

it, shows that he interested himself in <strong>the</strong> fortunes<br />

and doings <strong>of</strong> <strong>the</strong> Jews in <strong>the</strong> Diaspora. Besides this<br />

piece <strong>of</strong> information mention is made <strong>of</strong> a few<br />

notable persons, such as <strong>the</strong> pro-consul Sergius Paulus<br />

in Cyprus (xiii. 7), and <strong>the</strong> pro-consul Gallio in<br />

Corinth (xviii. 12 /*.). Here again <strong>the</strong> names are<br />

mentioned in <strong>the</strong> natural course <strong>of</strong> <strong>the</strong> narrative<br />

<strong>the</strong>re is nothing that is intentionally chronological.^<br />

1 In both cases (here and xi. 28) St. Luke has omitted all titles,<br />

and gives only <strong>the</strong> name <strong>of</strong> <strong>the</strong> emperor. Even in this point <strong>the</strong><br />

consistency <strong>of</strong> his style is remarkable. Orosius gives <strong>the</strong> date <strong>of</strong><br />

<strong>the</strong> edict <strong>of</strong> Claudius. We do not know where he got his informa-<br />

tion ; <strong>the</strong>re is, however, no reason for doubting its accuracy.<br />

* For fur<strong>the</strong>r references to general history and matters connected<br />

with hea<strong>the</strong>n cultus, cf. <strong>the</strong> Chiliarch Claudius Lysias (xxiii. 26),<br />

<strong>the</strong> centurion Julius (xxvii. 1) ; <strong>the</strong> a-TreXpa 'ItoXikti (x. 1), and <strong>the</strong><br />

ffveTpa T^e^aa-T-n (xxvii. 1)—note <strong>the</strong> coincidence ; <strong>the</strong> Epicureans<br />

and Stoics (xvii. 18 ; we are surprised that no mention is made <strong>of</strong><br />

<strong>the</strong> Academicians ; did <strong>the</strong> author intend to represent <strong>the</strong>m as not<br />

opposed to St. Paul 7) ; <strong>the</strong> Areopagus (xvii. 19) ; Dionysius <strong>the</strong><br />

;

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