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The Acts of the Apostles

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CONCLUSION 301<br />

<strong>the</strong> appearances <strong>of</strong> <strong>the</strong> Crucified and <strong>the</strong> events which<br />

immediately followed, lies entirely within <strong>the</strong> charmed<br />

circle <strong>of</strong> a legend whose development was almost in-<br />

comprehensibly speedy. Yet <strong>the</strong> sacred historian ex-<br />

traordinarily quickly extricates himself from <strong>the</strong> bonds<br />

<strong>of</strong> enchantment. He at first walks upon quaking<br />

ground, but soon finds firm footing and, thanks to<br />

his sources and his own personal experience, up to<br />

<strong>the</strong> end <strong>of</strong> his coui'se he never again, or only seldom,<br />

loses it. Thus in <strong>the</strong> <strong>Acts</strong> he has created an historical<br />

work which upon <strong>the</strong> whole gives a correct representa-<br />

tion <strong>of</strong> <strong>the</strong> actual development <strong>of</strong> events. But he<br />

has done much more than this ! In that he has set<br />

this historical work side by side with his gospel as a<br />

second and equally important part <strong>of</strong> one and <strong>the</strong><br />

same work, he laid <strong>the</strong> foundation both <strong>of</strong> <strong>the</strong> New<br />

Testament and <strong>of</strong> that reverence for <strong>the</strong> Apostolic<br />

side by side with <strong>the</strong> Evangelic, from which arose <strong>the</strong><br />

conception <strong>of</strong> Apostolic tradition. It is true that St.<br />

Peter, and above all St. Paul himself, laid <strong>the</strong> deepest<br />

foundation for this reverence. But if <strong>the</strong>se heroes<br />

had found no historian, it is highly probable that in<br />

spite <strong>of</strong> Marcion we should have had no New Testament;<br />

for in <strong>the</strong> Catholic Church <strong>the</strong> combination<br />

<strong>of</strong> <strong>the</strong> isolated Pauline epistles with <strong>the</strong> Gospel would<br />

have been an impossibility. Accordingly St. Luke is<br />

really <strong>the</strong> creator <strong>of</strong> <strong>the</strong> New Testament, and in <strong>the</strong><br />

same sense <strong>the</strong> creator <strong>of</strong> <strong>the</strong> Apostolic, side by side<br />

with <strong>the</strong> Evangelic tradition.<br />

In conclusion, I owe an explanation to Pr<strong>of</strong>essor<br />

Blass (lately deceased), and to Pr<strong>of</strong>essors Ramsay,

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