The Acts of the Apostles

The Acts of the Apostles The Acts of the Apostles

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CONCLUSION The truth of the description of the characteristics of the Acts of the Apostles which I have given in the first pages of these investigations is, I hope, proved. The book has now been restored to the position of credit which is its rightful due. It is not only taken as a whole a genuinely historical work,^ but even in the majority of its details it is trustworthy. Except for a few panegyric aberrations in the direction of the Primitive Community, it follows no bias that distorts its representation of the actual course of ^ According to von Wilamowitz-Moellendorff, Die griech. Literatur de$ Altertums, s. 188 /., " The Acts of the Apostles has as little inten- tion of being history as the JRes gestce divi Augusti. A record is given of " Acts " in which the supernatural mission of a hero was revealed ; with a god they would have been aperaL. We possess the ' Acts of Heracles ' graven in stone ; we may compare the legends of St. Francis." It seems to me that this piece of criticism may serve as a warning against the too hasty subsuming of ancient Christian literature under the same category as the general Greek literature of the same period. While attending exclusively to the points in which the two appear to be similar, the critic shuts his eyes to the points in which they differ, and by his demonstration of real or supposed analogies obliterates the peculiar characteristics of ancient Christian literature. This is not what von Wilamowitz has done elsewhere ; cf. his excellent review of the characteristics of St. Paul and St. John. Certainly St. Luke, in higher measure than these, invites illustration of his work by comparison with the contemporary literature ; but by this means we are only brought into little closer touch with the objects, the character, and the essential value of his work.

CONCLUSION 299 events, and its author had sufficient knowledge to justify him in coming forward as an historian. Judged from ahnost every possible standpoint of historical criticism it is a solid, respectable, and in many respects an extraordinary work ; and its author''s courage is also extraordinary—the courage with which he ap- proaches the task of describing the complicated history of a religious movement still in process of most active development. The talent of personal characterisation was certainly wanting to the author; miracles and supernatural cures so fascinated him that he practi- cally dispensed himself from all profounder considera- tion of the inner life of his characters. Neither is this to be wondered at. In these workers of miracles nothing seemed so great as the very fact that they worked miracles, that they possessed this gift, that the Divine power had become their own. What value in comparison could be assigned to the personal quahties of these men, however rich their characters might have been ? All these things necessarily paled in the light of that tremendous gift If the results that we have arrived at are correct, it will be necessary to revise no small portion of the history of the Apostolic Age as it is related by critics of to-day. A work like Weizsacker''s "Apostolic Age," with its thorough-going depreciation of, indeed contempt for, the Acts of the Apostles, will need correction in many chapters. Moreover, we now learn that St. Paul ought no longer to be judged so exclusively by his own works. This has been done by critics since Baur with a self-confident exclusiveness such as they are not accustomed to show when !

CONCLUSION 299<br />

events, and its author had sufficient knowledge to<br />

justify him in coming forward as an historian. Judged<br />

from ahnost every possible standpoint <strong>of</strong> historical<br />

criticism it is a solid, respectable, and in many respects<br />

an extraordinary work ; and its author''s courage is<br />

also extraordinary—<strong>the</strong> courage with which he ap-<br />

proaches <strong>the</strong> task <strong>of</strong> describing <strong>the</strong> complicated history<br />

<strong>of</strong> a religious movement still in process <strong>of</strong> most active<br />

development. <strong>The</strong> talent <strong>of</strong> personal characterisation<br />

was certainly wanting to <strong>the</strong> author; miracles and<br />

supernatural cures so fascinated him that he practi-<br />

cally dispensed himself from all pr<strong>of</strong>ounder considera-<br />

tion <strong>of</strong> <strong>the</strong> inner life <strong>of</strong> his characters. Nei<strong>the</strong>r is<br />

this to be wondered at. In <strong>the</strong>se workers <strong>of</strong> miracles<br />

nothing seemed so great as <strong>the</strong> very fact that <strong>the</strong>y<br />

worked miracles, that <strong>the</strong>y possessed this gift, that<br />

<strong>the</strong> Divine power had become <strong>the</strong>ir own. What<br />

value in comparison could be assigned to <strong>the</strong> personal<br />

quahties <strong>of</strong> <strong>the</strong>se men, however rich <strong>the</strong>ir characters<br />

might have been ? All <strong>the</strong>se things necessarily paled<br />

in <strong>the</strong> light <strong>of</strong> that tremendous gift<br />

If <strong>the</strong> results that we have arrived at are correct,<br />

it will be necessary to revise no small portion <strong>of</strong> <strong>the</strong><br />

history <strong>of</strong> <strong>the</strong> Apostolic Age as it is related by critics<br />

<strong>of</strong> to-day. A work like Weizsacker''s "Apostolic<br />

Age," with its thorough-going depreciation <strong>of</strong>, indeed<br />

contempt for, <strong>the</strong> <strong>Acts</strong> <strong>of</strong> <strong>the</strong> <strong>Apostles</strong>, will need<br />

correction in many chapters. Moreover, we now<br />

learn that St. Paul ought no longer to be judged<br />

so exclusively by his own works. This has been done<br />

by critics since Baur with a self-confident exclusiveness<br />

such as <strong>the</strong>y are not accustomed to show when<br />

!

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