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The Acts of the Apostles

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CONCLUSION<br />

<strong>The</strong> truth <strong>of</strong> <strong>the</strong> description <strong>of</strong> <strong>the</strong> characteristics <strong>of</strong><br />

<strong>the</strong> <strong>Acts</strong> <strong>of</strong> <strong>the</strong> <strong>Apostles</strong> which I have given in <strong>the</strong><br />

first pages <strong>of</strong> <strong>the</strong>se investigations is, I hope, proved.<br />

<strong>The</strong> book has now been restored to <strong>the</strong> position <strong>of</strong><br />

credit which is its rightful due. It is not only taken<br />

as a whole a genuinely historical work,^ but even in<br />

<strong>the</strong> majority <strong>of</strong> its details it is trustworthy. Except<br />

for a few panegyric aberrations in <strong>the</strong> direction <strong>of</strong><br />

<strong>the</strong> Primitive Community, it follows no bias that<br />

distorts its representation <strong>of</strong> <strong>the</strong> actual course <strong>of</strong><br />

^ According to von Wilamowitz-Moellendorff, Die griech. Literatur<br />

de$ Altertums, s. 188 /., " <strong>The</strong> <strong>Acts</strong> <strong>of</strong> <strong>the</strong> <strong>Apostles</strong> has as little inten-<br />

tion <strong>of</strong> being history as <strong>the</strong> JRes gestce divi Augusti. A record is<br />

given <strong>of</strong> " <strong>Acts</strong> " in which <strong>the</strong> supernatural mission <strong>of</strong> a hero was<br />

revealed ; with a god <strong>the</strong>y would have been aperaL. We possess<br />

<strong>the</strong> ' <strong>Acts</strong> <strong>of</strong> Heracles ' graven in stone ; we may compare <strong>the</strong><br />

legends <strong>of</strong> St. Francis." It seems to me that this piece <strong>of</strong> criticism<br />

may serve as a warning against <strong>the</strong> too hasty subsuming <strong>of</strong> ancient<br />

Christian literature under <strong>the</strong> same category as <strong>the</strong> general Greek<br />

literature <strong>of</strong> <strong>the</strong> same period. While attending exclusively to <strong>the</strong><br />

points in which <strong>the</strong> two appear to be similar, <strong>the</strong> critic shuts his<br />

eyes to <strong>the</strong> points in which <strong>the</strong>y differ, and by his demonstration<br />

<strong>of</strong> real or supposed analogies obliterates <strong>the</strong> peculiar characteristics<br />

<strong>of</strong> ancient Christian literature. This is not what von Wilamowitz<br />

has done elsewhere ; cf. his excellent review <strong>of</strong> <strong>the</strong> characteristics<br />

<strong>of</strong> St. Paul and St. John. Certainly St. Luke, in higher measure<br />

than <strong>the</strong>se, invites illustration <strong>of</strong> his work by comparison with <strong>the</strong><br />

contemporary literature ; but by this means we are only brought<br />

into little closer touch with <strong>the</strong> objects, <strong>the</strong> character, and <strong>the</strong><br />

essential value <strong>of</strong> his work.

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