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The Acts of the Apostles

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THE ACTS OF THE APOSTLES<br />

yuaTa," nor when this hterary activity began. Why<br />

must we suppose that <strong>the</strong> wording <strong>of</strong> <strong>the</strong> prologue<br />

necessitates <strong>the</strong> lapse <strong>of</strong> a period <strong>of</strong> fifty years?<br />

Would not about thirty-three years be sufficient?<br />

Just as to-day in reference to <strong>the</strong> restoration <strong>of</strong> <strong>the</strong><br />

German Empire one could write : " Since many<br />

have undertaken to describe this restoration KaOco^<br />

irapiSoa-av rjij.lv ol air ap-)(r]s avTOTrrai yevojucevoi, &c.,'"<br />

so also an author even at <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> seventh<br />

decade <strong>of</strong> <strong>the</strong> first century could have written con-<br />

cerning <strong>the</strong> history <strong>of</strong> Jesus. And even if yevojuievoi<br />

is pressed, no difficulty arises ; for even after <strong>the</strong> lapse<br />

<strong>of</strong> only thirty years <strong>the</strong> great majority <strong>of</strong> <strong>the</strong> eyewitnesses<br />

<strong>of</strong> events are no longer alive. We must<br />

<strong>the</strong>refore dispense with <strong>the</strong> argument derived from<br />

<strong>the</strong> prologue. <strong>The</strong>re remain only <strong>the</strong> destruction<br />

<strong>of</strong> Jerusalem and <strong>the</strong> above-mentioned legends; for<br />

<strong>the</strong> arguments that are derived from <strong>the</strong> conception<br />

one forms <strong>of</strong> <strong>the</strong> inward development <strong>of</strong> things are<br />

quite unsafe, and <strong>the</strong>refore inadmissible, so long as <strong>the</strong><br />

chronological question remains unsolved. But if it<br />

is pointed out that <strong>the</strong> idea that St. Luke wrote, so<br />

to say, under <strong>the</strong> eyes <strong>of</strong> St. Paul is hampered with<br />

psychological difficulties, it must be <strong>of</strong> course admitted<br />

that this is undeniable ; but seeing that we can form<br />

no accurate conception <strong>of</strong> <strong>the</strong> relations between <strong>the</strong>se<br />

two great men, it is a precarious proceeding to appeal<br />

to such difficulties.^<br />

1 If stress is laid upon <strong>the</strong> difficulties involved in <strong>the</strong> hypo<strong>the</strong>sis<br />

that St. Luke wrote as a personal acquaintance <strong>of</strong> St. Paul, and<br />

even during <strong>the</strong> lifetime <strong>of</strong> <strong>the</strong> Apostle—but not under his eyes—it<br />

is only necessary to point, in <strong>the</strong> first place, to <strong>the</strong> memorabilia<br />

concerning great men <strong>of</strong> antiquity, which were confessedly written

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