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The Acts of the Apostles

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EXCURSUS V 291<br />

<strong>Acts</strong>, but to warn critics against a too hasty closing<br />

<strong>of</strong> <strong>the</strong> chronological question. It is well known how<br />

quickly hypo<strong>the</strong>ses that are questionable and bur-<br />

dened with <strong>the</strong> greatest difficulties—such, for example,<br />

as <strong>the</strong> hypo<strong>the</strong>sis that Rom. xvi. is an epistle, or part<br />

<strong>of</strong> an epistle, to Ephesus—have arrived at even un-<br />

questioned recognition.<br />

In my Chronologie der altchristl. Lift., I. (1897),<br />

s. 246-250, 718, 1 have produced <strong>the</strong> reasons in favour<br />

<strong>of</strong> <strong>the</strong> hypo<strong>the</strong>sis that <strong>the</strong> <strong>Acts</strong> was not composed<br />

before <strong>the</strong> year a.d. 78. <strong>The</strong>y reduce <strong>the</strong>mselves to<br />

three in number—all <strong>the</strong> rest are not <strong>of</strong> great weight,<br />

to say nothing <strong>of</strong> being convincing : (1) <strong>The</strong> prologue<br />

<strong>of</strong> St. Luke's gospel seems to demand that at least<br />

half a century should have elapsed since <strong>the</strong> death <strong>of</strong><br />

Jesus; (2) <strong>the</strong> gospel with its detailed prophecies<br />

concerning <strong>the</strong> destruction <strong>of</strong> Jerusalem and <strong>the</strong><br />

Temple seems to presuppose that <strong>the</strong> catastrophe <strong>of</strong><br />

<strong>the</strong> year a.d. 70 had already occurred—moreover, <strong>the</strong><br />

omission by St. Luke <strong>of</strong> <strong>the</strong> warning : 6 avayiyvooarKcov<br />

voehco (St. Mark xiii. 14 ; St. Matt. xxiv. 15) suggests<br />

that <strong>the</strong> fulfilment itself already lay before men's<br />

eyes; (3) <strong>the</strong> legends concerning <strong>the</strong> appearances <strong>of</strong><br />

<strong>the</strong> Risen Christ and <strong>the</strong> Ascension are difficult to<br />

explain, on <strong>the</strong> assumption that <strong>the</strong>y arose before <strong>the</strong><br />

destruction <strong>of</strong> Jerusalem.<br />

Of <strong>the</strong>se three arguments <strong>the</strong> second and third are<br />

weighty, while <strong>the</strong> first upon closer consideration is<br />

only <strong>of</strong> quite slight importance. Unfortunately we<br />

know absolutely nothing, nor can we form a con-<br />

jecture as to how many, even at <strong>the</strong> earliest period,<br />

wrote concerning <strong>the</strong> " ire'jrXrjpocpoptjjuieva ev rjfxtp irpay-

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