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The Acts of the Apostles

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276 THE ACTS OF THE APOSTLES<br />

We must read as far as verse 8, where we already<br />

find ourselves in <strong>the</strong> narrative itself, in order to learn<br />

St. Luke''s aim in his second book. But that this<br />

verse gives <strong>the</strong> programme <strong>of</strong> <strong>the</strong> book is only to be<br />

discovered from <strong>the</strong> book itself, and not from <strong>the</strong><br />

form <strong>of</strong> <strong>the</strong> verse. It is <strong>the</strong> same with <strong>the</strong> con-<br />

clusion : <strong>the</strong> gospel comes to a solemn close, after<br />

which one expects nothing more. But it is not at<br />

once clear that <strong>the</strong> conclusion <strong>of</strong> <strong>the</strong> <strong>Acts</strong> is really<br />

a conclusion—indeed, judging from i. 8 (em e^yuTov<br />

Trj9 7^9)> one might expect a fur<strong>the</strong>r continuation.<br />

From this difference between <strong>the</strong> two books we are<br />

scarcely justified in concluding that St. Luke did not<br />

give <strong>the</strong> finishing touches to <strong>the</strong> <strong>Acts</strong>—this is indeed<br />

probable on o<strong>the</strong>r grounds—, but we must ra<strong>the</strong>r recog-<br />

nise that <strong>the</strong> <strong>the</strong>me which St. Luke set himself in <strong>the</strong><br />

<strong>Acts</strong> was <strong>of</strong> a kind that it was difficult to summarise<br />

in a short argument. In <strong>the</strong> Introduction we have<br />

already defined this <strong>the</strong>me as follows : " <strong>The</strong> power<br />

<strong>of</strong> <strong>the</strong> Spirit <strong>of</strong> Jesus in <strong>the</strong> <strong>Apostles</strong>, manifested in<br />

expansion <strong>of</strong> <strong>the</strong> mission even to Rome, in <strong>the</strong> Con-<br />

version <strong>of</strong> <strong>the</strong> Gentile world, and in <strong>the</strong> hardening <strong>of</strong><br />

<strong>the</strong> heart <strong>of</strong> <strong>the</strong> Jewish nation." We at once see<br />

that this <strong>the</strong>me was too unwieldly to be framed<br />

within a short argument. It was probably for this<br />

reason that St. Luke abstained from giving such an<br />

argument, though <strong>the</strong> <strong>the</strong>me <strong>of</strong> <strong>the</strong> book was quite<br />

distinctly formed in his mind and kept well in view<br />

throughout <strong>the</strong> work.

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