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The Acts of the Apostles

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XXX INTRODUCTION<br />

<strong>the</strong> task he set himself. What this was is clear<br />

from what we have already said ; it was to show<br />

how <strong>the</strong> power <strong>of</strong> <strong>the</strong> Spirit <strong>of</strong> Jesus in <strong>the</strong> Apostks<br />

founded <strong>the</strong> Primitive Community^ called into being<br />

<strong>the</strong> mission to <strong>the</strong> Gentiles, conducted <strong>the</strong> Gospel<br />

from Jemsalem to Rome, and set <strong>the</strong> receptive Gentile<br />

world in <strong>the</strong> place <strong>of</strong> <strong>the</strong> Jeivish nation, which hard-<br />

ened its heart more and more against <strong>the</strong> appeal <strong>of</strong><br />

Christianity. From <strong>the</strong>se main lines upon which <strong>the</strong><br />

work was planned, and which were abstracted in <strong>the</strong><br />

happiest way from <strong>the</strong> actual situation <strong>of</strong> events, St.<br />

Luke scarcely ever deviates. If one keeps this fact<br />

well in view, one will no longer wonder that he tells<br />

us so little about <strong>the</strong> Churches, and that he scarcely<br />

touches upon <strong>the</strong> inner life <strong>of</strong> individuals—even <strong>of</strong><br />

St. Paul—and <strong>of</strong> <strong>the</strong> Christian community.^ When<br />

he conducts <strong>the</strong> missionaries to a new scene <strong>of</strong> action<br />

he only asks himself: how it was that <strong>the</strong>y came<br />

<strong>the</strong>re ?—what reception <strong>the</strong>y found among <strong>the</strong> Jews 't<br />

what among <strong>the</strong> Gentiles ?—and, if any material was<br />

to hand on this point, how <strong>the</strong>y were received by<br />

<strong>the</strong> Roman authorities <strong>of</strong> <strong>the</strong> place ?—about how<br />

long <strong>the</strong>y stayed <strong>the</strong>re ?—and what was <strong>the</strong> manner<br />

<strong>of</strong> <strong>the</strong>ir departure ? If in his narrative he gives<br />

anything more than bald answers to <strong>the</strong>se ques-<br />

tions, it must be because <strong>of</strong> specially important<br />

personages and events in which <strong>the</strong> power <strong>of</strong> <strong>the</strong><br />

Spirit manifested itself in extraordinary ways. <strong>The</strong>re<br />

is also no justification for charging him with a<br />

distinctly po/i^zco- apologetic bias. <strong>The</strong> dedication<br />

I We should, however, here remember <strong>the</strong> limitations <strong>of</strong> ancient<br />

historical literature.

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