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The Acts of the Apostles

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THE ACTS OF THE APOSTLES<br />

apostles; St. Barnabas in particular was an apostle<br />

(<strong>Acts</strong> xiv. 4, 14 ; 1 Cor. xv. 7 ; 1 Cor. ix. 5, 6)}<br />

(9) St. Peter and St. John stand out from <strong>the</strong><br />

number <strong>of</strong> <strong>the</strong> Twelve <strong>Apostles</strong> (<strong>Acts</strong> iii. Iff. ; viii.<br />

Uff. ; Gal. ii. 9).<br />

(10) <strong>The</strong> real head, however, is St. Peter (<strong>Acts</strong> ii.<br />

37, &c. ; Gal. i. 18 ; 1 Cor. xv. 5).<br />

(11) He is also commissioned to be <strong>the</strong> head <strong>of</strong> <strong>the</strong><br />

Mission (among <strong>the</strong> Jews), and as such makes journeys<br />

(<strong>Acts</strong> vv. 11.; Gal.ii. 78; Gal. ii. 11).<br />

^ We can discern both in <strong>the</strong> <strong>Acts</strong> and in <strong>the</strong> writings <strong>of</strong> St. Paul<br />

<strong>the</strong> tw<strong>of</strong>old character <strong>of</strong> <strong>the</strong> twelve <strong>Apostles</strong>—as "<strong>the</strong> Twelve"<br />

<strong>the</strong>y were <strong>the</strong> leaders, but <strong>the</strong>y also possessed <strong>the</strong> apostolic<br />

character which <strong>of</strong> itself had nothing to do with <strong>the</strong> number twelve<br />

(<strong>the</strong> term apostle is applied in <strong>the</strong> <strong>Acts</strong> to an individual or to in-<br />

dividuals in pairs) ; but <strong>the</strong> process <strong>of</strong> limitation <strong>of</strong> <strong>the</strong> conception<br />

<strong>of</strong> apostleship to " <strong>the</strong> Twelve " is much fur<strong>the</strong>r advanced with St.<br />

Luke than with St. Paul. St. Paul and St. Barnabas alone appear<br />

as apostles side by side with <strong>the</strong> Twelve (xiv. 4, 14). In <strong>the</strong> second<br />

half <strong>of</strong> <strong>the</strong> book <strong>the</strong> word apostle is entirely wanting— probably<br />

accidentally, or because <strong>the</strong>re was no occasion to use it. In <strong>the</strong><br />

first half <strong>the</strong> use is in general quite unambiguous, i.e. <strong>the</strong> Twelve<br />

<strong>Apostles</strong> are <strong>the</strong> ruling body. Yet it must be pointed out that <strong>the</strong><br />

wider use <strong>of</strong> <strong>the</strong> word, as well as <strong>the</strong> term ^' ol 5c65e/ca" (without<br />

dirdaroXoi), is found only in <strong>the</strong> Antiochean source, while on <strong>the</strong><br />

o<strong>the</strong>r hand it is only in <strong>the</strong> source B that <strong>the</strong> phrases " Peter and<br />

<strong>the</strong> rest <strong>of</strong> <strong>the</strong> <strong>Apostles</strong>" (ii. 37), or "Peter and <strong>the</strong> <strong>Apostles</strong>," are<br />

to be found.<br />

Moreover, it is only in <strong>the</strong> Antiochean source that ol trpea^vTepoL<br />

are found side by side with ol airbaTokoi in Jerusalem (xv. 2, 4, 6,<br />

22, 23 ; xvi. 4), while previously in xi. 30 (thus in <strong>the</strong> same source)<br />

<strong>the</strong>y are introduced without <strong>the</strong> <strong>Apostles</strong>. It is probable that we<br />

have here a very accurate representation <strong>of</strong> events. When St. Paul<br />

and St. Barnabas came to Jerusalem from Antioch <strong>the</strong> Herodian<br />

persecution had begun and <strong>the</strong> <strong>Apostles</strong> had taken flight. In <strong>the</strong>ir<br />

place St. James, at <strong>the</strong> head <strong>of</strong> a college <strong>of</strong> presbyters, had taken<br />

over <strong>the</strong> leadership <strong>of</strong> <strong>the</strong> Church <strong>of</strong> Jerusalem (xii. 17), and this<br />

arrangement established itself (xx. 18) : <strong>the</strong> rule <strong>of</strong> " <strong>the</strong> Twelve"

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