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The Acts of the Apostles

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250 THE ACTS OF THE APOSTLES<br />

to it again in xxi. 25. It is possible to suppose that<br />

a later annalist, who could no longer communicate<br />

with eye-witnesses, might have made a mistake about<br />

this Decree, or might have mixed up two different<br />

decrees—but in <strong>the</strong> case <strong>of</strong> a companion <strong>of</strong> St. Paul<br />

who met with <strong>the</strong> Apostle soon after <strong>the</strong> promulgation<br />

<strong>of</strong> <strong>the</strong> Decree, such a supposition is quite inadmissible.<br />

<strong>The</strong> same holds good <strong>of</strong> <strong>the</strong> person who formed his<br />

authority.<br />

Now it is well known that <strong>the</strong> Apostolic Decree is<br />

handed down to us in a tw<strong>of</strong>old form in <strong>the</strong> manu-<br />

scripts and by <strong>the</strong> Fa<strong>the</strong>rs. Following in <strong>the</strong> steps<br />

<strong>of</strong> o<strong>the</strong>r scholars, whose vision, however, had not been<br />

keen enough, I have gone most thoroughly into <strong>the</strong><br />

question in an article published in <strong>the</strong> Sitzungsherkhte<br />

d. K, Preuss. Jkad. d. Wiss., 2. Marz 1899. I here<br />

arrived at <strong>the</strong> result—which is now, so far as I know,<br />

widely accepted—that <strong>the</strong> Decree according to one<br />

tradition prohibited certain foods (flesh <strong>of</strong>fered to<br />

idols, blood, things strangled) and fornication, and<br />

that according to <strong>the</strong> o<strong>the</strong>r tradition it was a summary<br />

<strong>of</strong> Jewish ethical catechetics (<strong>the</strong> abstaining<br />

from flesh <strong>of</strong>fered to idols—in <strong>the</strong> sense <strong>of</strong> sharing in<br />

<strong>the</strong> idolatrous feasts, and in idolatry generally—from<br />

murder and fornication, " and all which ye would not<br />

that o<strong>the</strong>rs should do to you, even so do it not to<br />

<strong>the</strong>m "). In this article I attempted to prove a<br />

position which up to that time I had agreed with<br />

almost every one in accepting, namely, that <strong>the</strong> first<br />

<strong>of</strong> <strong>the</strong>se two forms <strong>of</strong> <strong>the</strong> Decree (we may call it <strong>the</strong><br />

Eastern form and that <strong>of</strong> <strong>the</strong> Uncials) was <strong>the</strong> original,<br />

and that <strong>the</strong> second form (we may call it that <strong>of</strong> <strong>the</strong>

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