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The Acts of the Apostles

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WRITTEN OR ORAL SOURCES 247<br />

perhaps <strong>the</strong> whole, was in writing makes itself felt<br />

still more strongly than in <strong>the</strong> case <strong>of</strong> <strong>the</strong> source A.<br />

If Silas was <strong>the</strong> authority for this body <strong>of</strong> tradition<br />

—and considering <strong>the</strong> subject-matter and <strong>the</strong> relations<br />

that existed between himself and St. Paul, what more<br />

likely person could we imagine !—it follows that in<br />

this case also we may suppose that oral information<br />

was helped out by written notes. Such a solution <strong>of</strong><br />

<strong>the</strong> problem seems to answer best to <strong>the</strong> actual situa-<br />

tion ; but I am far from holding it as certain. St.<br />

Luke has—shall we say, unfortunately ?—understood<br />

how to give his work such a stamp <strong>of</strong> homogeneity<br />

that, with <strong>the</strong> exception <strong>of</strong> <strong>the</strong> vindication <strong>of</strong> <strong>the</strong><br />

we-sections for <strong>the</strong> author himself, <strong>of</strong> <strong>the</strong> discovery<br />

<strong>of</strong> <strong>the</strong> doublets in A and B,^ and <strong>of</strong> <strong>the</strong> separation<br />

from <strong>the</strong> rest <strong>of</strong> <strong>the</strong> book <strong>of</strong> a distinct collection <strong>of</strong><br />

narratives connected with both Jerusalem and Antioch,<br />

<strong>the</strong>re is nothing in <strong>the</strong> criticism <strong>of</strong> <strong>the</strong> sources <strong>of</strong><br />

1 But <strong>the</strong> following pretty little erperience <strong>of</strong> mine teaches how<br />

careful one should be in assuming doublets. On a rainy day beside<br />

<strong>the</strong> Walensee, I was turning over <strong>the</strong> leaves <strong>of</strong> <strong>the</strong> Jahrbuch des<br />

Jlistorischen Vereins des Tcanton Glarus, 27. Heft (1S92). In an article<br />

" If<br />

on " St. Felix and Kegula in Spain " I read (pp. 6/.) as follows :<br />

any one had anywhere read that in <strong>the</strong> third decade <strong>of</strong> this century a<br />

pupil <strong>of</strong> <strong>the</strong> public school <strong>of</strong> Aarau, <strong>the</strong> son <strong>of</strong> one Triimpi, a pastor in<br />

Schwanden [Canton Glarus], was drowned near Aarau when bath-<br />

ing in <strong>the</strong> Aar, and had afterwards read somewhere else that in<br />

1837 one Balthasar Leuzinger, son <strong>of</strong> M. Leuziuger, <strong>the</strong> pastor<br />

in Schwanden, was drowned when bathing in <strong>the</strong> Aar close to<br />

Aarau, if <strong>the</strong> reader were at all <strong>of</strong> a critical turn <strong>of</strong> mind he would<br />

assuredly have drawn <strong>the</strong> conclusion that one and <strong>the</strong> same occur-<br />

rence was evidently referred to in each case. . . . And yet it<br />

actually happened that two young natives <strong>of</strong> Glarus, both <strong>of</strong> <strong>the</strong>m<br />

sons <strong>of</strong> a pastor <strong>of</strong> Schwanden, were drowned in <strong>the</strong> neighbourhood<br />

<strong>of</strong> Aarau [thus a long way from Schwanden]."

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