The Acts of the Apostles

The Acts of the Apostles The Acts of the Apostles

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246 THE ACTS OF THE APOSTLES (5) The consideration that chap. xv. seems to have been based upon a fuller narrative. (6) The appearance of unity and of gradual development up to a climax which can be traced through- out, and distinguishes all the passages assigned to this source. (7) The consideration that St. Philip, one of the " seven,"" plays no part here, though his name is men- tioned. (8) The consideration that the actual circumstances of the story of St. Stephen (a riot in the streets) can still be discerned behind the representation of St. Luke, who has placed the scene in the council- chamber. (9) The consideration that vii 57—viii. 3 is best explained as an unskilful shuffling together of two sources, of which one at least must have been written. (10) The consideration that St. Barnabas is here not only treated as of equal authority with St. Paul, but is even set in the foreground. (11) The consideration that xv. 40 is discrepant with XV. 33.^ Not one of these considerations affords a convincing proof of the written character of the source—it is also possible to assume later interpolation and editing^ but the impression that part at least of this source, — ^ The discrepancy is indeed so flagrant that one is inclined to conjecture a later interference with the text. ^ It is not probable that the conclusion of the speech of St. Stephen has been curtailed by some later corrector, seeing that a too sharp attack upon the Temple and " the customs delivered by Moses" would also to St. Luke himself have seemed wanting in reverence.

WRITTEN OR ORAL SOURCES 247 perhaps the whole, was in writing makes itself felt still more strongly than in the case of the source A. If Silas was the authority for this body of tradition —and considering the subject-matter and the relations that existed between himself and St. Paul, what more likely person could we imagine !—it follows that in this case also we may suppose that oral information was helped out by written notes. Such a solution of the problem seems to answer best to the actual situa- tion ; but I am far from holding it as certain. St. Luke has—shall we say, unfortunately ?—understood how to give his work such a stamp of homogeneity that, with the exception of the vindication of the we-sections for the author himself, of the discovery of the doublets in A and B,^ and of the separation from the rest of the book of a distinct collection of narratives connected with both Jerusalem and Antioch, there is nothing in the criticism of the sources of 1 But the following pretty little erperience of mine teaches how careful one should be in assuming doublets. On a rainy day beside the Walensee, I was turning over the leaves of the Jahrbuch des Jlistorischen Vereins des Tcanton Glarus, 27. Heft (1S92). In an article " If on " St. Felix and Kegula in Spain " I read (pp. 6/.) as follows : any one had anywhere read that in the third decade of this century a pupil of the public school of Aarau, the son of one Triimpi, a pastor in Schwanden [Canton Glarus], was drowned near Aarau when bath- ing in the Aar, and had afterwards read somewhere else that in 1837 one Balthasar Leuzinger, son of M. Leuziuger, the pastor in Schwanden, was drowned when bathing in the Aar close to Aarau, if the reader were at all of a critical turn of mind he would assuredly have drawn the conclusion that one and the same occur- rence was evidently referred to in each case. . . . And yet it actually happened that two young natives of Glarus, both of them sons of a pastor of Schwanden, were drowned in the neighbourhood of Aarau [thus a long way from Schwanden]."

246 THE ACTS OF THE APOSTLES<br />

(5) <strong>The</strong> consideration that chap. xv. seems to have<br />

been based upon a fuller narrative.<br />

(6) <strong>The</strong> appearance <strong>of</strong> unity and <strong>of</strong> gradual development<br />

up to a climax which can be traced through-<br />

out, and distinguishes all <strong>the</strong> passages assigned to this<br />

source.<br />

(7) <strong>The</strong> consideration that St. Philip, one <strong>of</strong> <strong>the</strong><br />

" seven,"" plays no part here, though his name is men-<br />

tioned.<br />

(8) <strong>The</strong> consideration that <strong>the</strong> actual circumstances<br />

<strong>of</strong> <strong>the</strong> story <strong>of</strong> St. Stephen (a riot in <strong>the</strong> streets)<br />

can still be discerned behind <strong>the</strong> representation <strong>of</strong><br />

St. Luke, who has placed <strong>the</strong> scene in <strong>the</strong> council-<br />

chamber.<br />

(9) <strong>The</strong> consideration that vii 57—viii. 3 is best<br />

explained as an unskilful shuffling toge<strong>the</strong>r <strong>of</strong> two<br />

sources, <strong>of</strong> which one at least must have been written.<br />

(10) <strong>The</strong> consideration that St. Barnabas is here<br />

not only treated as <strong>of</strong> equal authority with St. Paul,<br />

but is even set in <strong>the</strong> foreground.<br />

(11) <strong>The</strong> consideration that xv. 40 is discrepant<br />

with XV. 33.^<br />

Not one <strong>of</strong> <strong>the</strong>se considerations affords a convincing<br />

pro<strong>of</strong> <strong>of</strong> <strong>the</strong> written character <strong>of</strong> <strong>the</strong> source—it is also<br />

possible to assume later interpolation and editing^<br />

but <strong>the</strong> impression that part at least <strong>of</strong> this source,<br />

—<br />

^ <strong>The</strong> discrepancy is indeed so flagrant that one is inclined to<br />

conjecture a later interference with <strong>the</strong> text.<br />

^ It is not probable that <strong>the</strong> conclusion <strong>of</strong> <strong>the</strong> speech <strong>of</strong> St.<br />

Stephen has been curtailed by some later corrector, seeing that a<br />

too sharp attack upon <strong>the</strong> Temple and " <strong>the</strong> customs delivered by<br />

Moses" would also to St. Luke himself have seemed wanting in<br />

reverence.

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