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The Acts of the Apostles

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—<br />

WRITTEN OR ORAL SOURCES 243<br />

upon a written document. So, above all, for chaps,<br />

iii., iv., and chap. xii. As for <strong>the</strong> former extensive<br />

passage, it is here so obvious that <strong>the</strong> name <strong>of</strong> St.<br />

John has been interpolated into a story that had<br />

already taken a fixed form, that we need only ask<br />

whe<strong>the</strong>r St. Luke himself inserted it or a later inter-<br />

polator. Seeing, however, that St. Luke without<br />

doubt betrays in his gospel an interest in St. Peter<br />

and St. John {vide especially xx. 8 ; <strong>the</strong> o<strong>the</strong>r gospels<br />

give no names here), it is precarious not to ascribe<br />

this interest also to him in <strong>the</strong> <strong>Acts</strong>. <strong>The</strong>n it would<br />

follow that <strong>the</strong> tradition <strong>of</strong> chaps, iii. and iv. lay<br />

before him in a fixed i.e. in a written—form <strong>of</strong> narrative<br />

^ with which it would also seem necessary to com-<br />

bine chap. V. 1-11. It may, moreover, be maintained<br />

that chapter xii. depends upon a written document, both<br />

on account <strong>of</strong> its introduction, <strong>the</strong> brevity <strong>of</strong> which<br />

would be o<strong>the</strong>rwise incomprehensible, and because <strong>of</strong><br />

o<strong>the</strong>r phenomena it presents. It is not so probable<br />

that <strong>the</strong> passage x. 1-xi. 18 depends upon a written<br />

tradition, and such an hypo<strong>the</strong>sis is quite uncertain<br />

in <strong>the</strong> case <strong>of</strong> chaps, viii. and ix. 32-43. It is not,<br />

however, necessary to imagine that because some <strong>of</strong><br />

<strong>the</strong>se passages with great probability are based upon<br />

written tradition, it <strong>the</strong>refore follows that <strong>the</strong> same<br />

hypo<strong>the</strong>sis must be extended to all <strong>the</strong> rest. How-<br />

ever probable it is that <strong>the</strong> passages we have included<br />

under A form a certain homogeneous whole, it cannot<br />

be shown that in matters <strong>of</strong> form this unity is so<br />

. complete that it is not possible to suppose that some<br />

* Note also that it is only here that our Lord is called 6 vah<br />

deoO {vide $uj>ra)—an important point I

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