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The Acts of the Apostles

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WRITTEN OR ORAL SOURCES 235<br />

17), and in not a few o<strong>the</strong>r cases.^ On <strong>the</strong> whole<br />

this section, which is in no way necessarily dependent<br />

on a written source, bears <strong>the</strong> stamp <strong>of</strong> historical trust-<br />

worthiness just because it does not eulogise St. Paul<br />

—indeed, leaves him open to possible accusations <strong>of</strong><br />

want <strong>of</strong> courage. If, however, it is believed that<br />

here and <strong>the</strong>re in <strong>the</strong> second half <strong>of</strong> <strong>the</strong> book we<br />

cannot dispense with <strong>the</strong> hypo<strong>the</strong>sis <strong>of</strong> written sources,<br />

it need not at all follow that <strong>the</strong> authorship <strong>of</strong> St.<br />

Luke is excluded.<br />

When attempting to answer <strong>the</strong> question whe<strong>the</strong>r<br />

a temporary companion <strong>of</strong> St. Paul could have written<br />

<strong>the</strong> second half <strong>of</strong> <strong>the</strong> book, we ought to keep all<br />

trivial details out <strong>of</strong> sight. <strong>The</strong> few historical mis-<br />

takes in matters <strong>of</strong> detail, with which it is possible to<br />

charge <strong>the</strong> author, are not at aU to <strong>the</strong> point; for<br />

St. Luke has <strong>the</strong> right to make a mistake, especially<br />

when he was not an eye-witness and was dependent upon<br />

<strong>the</strong> reports <strong>of</strong> o<strong>the</strong>rs. This, however, does not pre-<br />

vent people from confidently asserting that xxi. 20 ^.,<br />

and <strong>the</strong> manner in which St. Paul is represented as<br />

defending himself before <strong>the</strong> Jewish (and Gentile)<br />

tribunal in <strong>the</strong> last chapters <strong>of</strong> <strong>the</strong> book, ei<strong>the</strong>r exclude<br />

a companion <strong>of</strong> St. Paul as author, or destroy all hope<br />

that we shall ever arrive at an intelligible conception <strong>of</strong><br />

<strong>the</strong> actual course <strong>of</strong> events.^ Here one representation<br />

* It has been already recognised by Storr that this straining after<br />

brevity, leading here and <strong>the</strong>re to ambiguity, is to be noticed in<br />

<strong>the</strong> gospel as well as in <strong>the</strong> <strong>Acts</strong>.<br />

2 Vide e.g. Julicher, Neue Linien, s. 60 : "If one <strong>of</strong> <strong>the</strong> most inti-<br />

mate companions <strong>of</strong> St. Paul tells us without <strong>the</strong> slightest hesitation<br />

how St. Paul for <strong>the</strong> sake <strong>of</strong> peace wished by an elaborate act <strong>of</strong><br />

hypocrisy to convince <strong>the</strong> Jews that he still walked in <strong>the</strong> strict

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