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The Acts of the Apostles

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xxvi INTRODUCTION<br />

Moreover, it is not only <strong>the</strong> regard paid to <strong>the</strong><br />

conduct <strong>of</strong> <strong>the</strong> Jews that brings <strong>the</strong> play <strong>of</strong> action<br />

and reaction into <strong>the</strong> narrative <strong>of</strong> <strong>the</strong> <strong>Acts</strong> ; this is<br />

also brought about in <strong>the</strong> first part <strong>of</strong> <strong>the</strong> <strong>Acts</strong> by<br />

<strong>the</strong> open acknowledgment <strong>of</strong> <strong>the</strong> fact that at <strong>the</strong><br />

beginning not only was <strong>the</strong>re no mission to <strong>the</strong><br />

Gentiles in existence, but that at first no one had<br />

even thought <strong>of</strong> such a mission, and that it was only<br />

through a slow process <strong>of</strong> development that this<br />

mission was prepared for and established. Practic-<br />

ally all that lies written in <strong>the</strong> <strong>Acts</strong> between <strong>the</strong><br />

sixth and <strong>the</strong> fifteenth chapters, thus more than a<br />

third part <strong>of</strong> <strong>the</strong> book, is dedicated to <strong>the</strong> demonstration<br />

<strong>of</strong> <strong>the</strong> historical problem, how it came<br />

about that <strong>the</strong>re was a mission to <strong>the</strong> Gentiles at all.<br />

<strong>The</strong> longer I study <strong>the</strong> work <strong>of</strong> St. Luke <strong>the</strong><br />

more am I astonished that this fact has not forced<br />

his critics to treat him with more respect than <strong>the</strong>y<br />

show him. but not a few <strong>of</strong> <strong>the</strong>m treat <strong>the</strong>ir own<br />

conceits in regard to <strong>the</strong> book with more respect<br />

than <strong>the</strong> grand lines <strong>of</strong> <strong>the</strong> work, which <strong>the</strong>y ei<strong>the</strong>r<br />

take as a matter <strong>of</strong> course, or criticise from <strong>the</strong><br />

standpoint <strong>of</strong> <strong>the</strong>ir own superior knowledge. Yet<br />

it was by no means a matter <strong>of</strong> coarse that <strong>the</strong><br />

as <strong>the</strong> great pioneer missionary. As a <strong>the</strong>ological thinker he came<br />

out <strong>of</strong> ano<strong>the</strong>r generation <strong>of</strong> long ago, and passed over into ano<strong>the</strong>r<br />

generation far in <strong>the</strong> future. He was and he remained a Jew, and<br />

yet he anticipated, with his doctrine <strong>of</strong> freedom bound by Faith<br />

alone, <strong>the</strong> development <strong>of</strong> a whole epoch. <strong>The</strong> great region lying<br />

between <strong>the</strong>se extreme points, with its gradual ascent, did not<br />

exist for him. His contemporaries, however, only knew this<br />

region. Like all natures <strong>of</strong> true genius, he lived in <strong>the</strong> past<br />

and in <strong>the</strong> future.

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