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The Acts of the Apostles

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WRITTEN OR ORAL SOURCES<br />

regard xvi. 24-34 ; xviii. 8 ; xviii. 9, 10 ; xviii. 24-28,<br />

and perhaps o<strong>the</strong>r passages here and <strong>the</strong>re, as later<br />

interpolations, and xviii. 5—17, 19—23, and perhaps<br />

o<strong>the</strong>r passages, as abbreviations <strong>of</strong> a more extensive<br />

written source. But in xviii. 5-17 <strong>the</strong> former sup-<br />

position excludes <strong>the</strong> latter, and <strong>the</strong>n <strong>the</strong> assumption<br />

<strong>of</strong> later interpolation is by far <strong>the</strong> more probable,<br />

although I cannot speak even in favour <strong>of</strong> this<br />

hypo<strong>the</strong>sis. <strong>The</strong> section xviii. 24—28, though it<br />

certainly falls somewhat outside <strong>the</strong> scope <strong>of</strong> <strong>the</strong><br />

whole work, is yet to <strong>the</strong> point if one assumes that<br />

St. Luke did not wish to pass over so important<br />

a missionary as ApoUos ; and even <strong>the</strong> best writer<br />

could not have treated <strong>the</strong> ministry <strong>of</strong> this man<br />

o<strong>the</strong>rwise than as an episode, nor could he have<br />

inserted it into <strong>the</strong> context at a more appropriate<br />

place. <strong>The</strong> passage xix. 19—23 is purposely brief<br />

and sketchy, for St. Luke did not wish to say nothing<br />

about St. Paul's return to Syria, and yet it did not<br />

fit in well with <strong>the</strong> continuous onward movement <strong>of</strong><br />

his plot. As for <strong>the</strong> passage xvi. 24—34, 1 would here<br />

admit <strong>the</strong> probability <strong>of</strong> later interpolation if <strong>the</strong><br />

verses were not so entirely liukan in style, and if after<br />

<strong>the</strong>ir removal a good and consistent story were left<br />

behind. But it is scarcely credible that St. Luke<br />

only narrated <strong>the</strong> imprisonment in Philippi in order<br />

to show how proud St. Paul was <strong>of</strong> his Roman<br />

citizenship.<br />

Chapter xix. (<strong>the</strong> story <strong>of</strong> Demetrius) has been sub-<br />

jected by Wellhausen to criticism similar to that with<br />

which he has treated chapter xxvii. (<strong>the</strong> account <strong>of</strong> <strong>the</strong><br />

voyage). Wellhausen here remarks ; " <strong>The</strong> original

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