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The Acts of the Apostles

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INACCURACY AND DISCREPANCY 229<br />

in <strong>the</strong> case <strong>of</strong> an author who has <strong>the</strong> somewhat care-<br />

less habit <strong>of</strong> referring to things that he should have<br />

told us beforehand (vide supra). <strong>The</strong>se are notably<br />

<strong>the</strong> passages which critics have seized upon in order<br />

to put in practice <strong>the</strong>ir well-known methods <strong>of</strong> ampu-<br />

tation. It is possible that in some cases interpolation<br />

may be safely assumed, yet seeing that <strong>the</strong> phenomenon<br />

in question is <strong>of</strong> such frequent occurrence, strong<br />

reasons must exist to justify this critical operation.<br />

In <strong>the</strong> we-sections we gain better connection if we<br />

omit xxvii. 9-11. In <strong>the</strong> remaining passages <strong>of</strong> <strong>the</strong><br />

second part <strong>of</strong> <strong>the</strong> book <strong>the</strong> same is <strong>the</strong> case if we<br />

omit xvi. 24-34; xviii. 8; xviii. 9, 10, 24-28; xix.<br />

30, 31, 37. In B, i. 22 disturbs <strong>the</strong> connection ; again,<br />

V. 22-24 is easily dispensed with. In A, iv. 1-3 is<br />

awkward before iv. 4 ; one is tempted ei<strong>the</strong>r to omit<br />

<strong>the</strong> latter verse or to transform <strong>the</strong> former passage;<br />

also we could well dispense with iv. 15—20, with iv. 22,<br />

27-28, with <strong>the</strong> words koi a-rj/meta koi repara ylvearOai<br />

(iv. 30), with iv. 32, and with v. 14 and x. 39*. Lastly,<br />

in <strong>the</strong> Antiochean source <strong>the</strong> connection seems to be<br />

improved if we omit vii. 4 and o<strong>the</strong>r details <strong>of</strong> <strong>the</strong><br />

speech; again, <strong>the</strong> passage vii. 57-viii. 3 looks like<br />

an awkward shuffling toge<strong>the</strong>r <strong>of</strong> two sources with<br />

repetitions (here at all events it is difficult to avoid<br />

<strong>the</strong> hypo<strong>the</strong>sis that sources are really present); xi.<br />

26^ gives <strong>the</strong> impression <strong>of</strong> unskilful attachment, and<br />

XV. 31 <strong>of</strong> an awkward interpolation. And yet in<br />

almost all <strong>the</strong>se cases <strong>the</strong> reasons are not quite con-<br />

vincing, and <strong>the</strong>re still remains <strong>the</strong> simpler hypo-<br />

<strong>the</strong>sis <strong>of</strong> a certain literary carelessness on <strong>the</strong> part <strong>of</strong><br />

St. Luke.

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