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The Acts of the Apostles

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xxiv INTRODUCTION<br />

been already foretold by <strong>the</strong> Prophets ; now it was<br />

being fulfilled, in that <strong>the</strong> Gentiles were being called.<br />

Thus <strong>the</strong> seal is set to <strong>the</strong> legitimacy <strong>of</strong> Christianity,<br />

<strong>the</strong> new religion is even <strong>the</strong>reby shown to be <strong>the</strong><br />

fulfilment <strong>of</strong> <strong>the</strong> Old Testament, and for <strong>the</strong> future<br />

it seizes upon this book also as its own. This nega-<br />

tive <strong>the</strong>me, which runs like a scarlet thread through<br />

<strong>the</strong> whole book, is summarised once again with im-<br />

pressive emphasis in <strong>the</strong> antepenultimate verse <strong>of</strong> <strong>the</strong><br />

<strong>Acts</strong> : " Be it known <strong>the</strong>refore unto you that this<br />

salvation <strong>of</strong> God is sent unto <strong>the</strong> Gentiles ; <strong>the</strong>y will<br />

also hear.""<br />

<strong>The</strong> Jew is in a sense <strong>the</strong> villain in this dramatic<br />

history, yet not—as in <strong>the</strong> Gospel <strong>of</strong> St. John and<br />

<strong>the</strong> Apocalypse—<strong>the</strong> Jew in <strong>the</strong> abstract who has<br />

almost become an incarnation <strong>of</strong> <strong>the</strong> evil principle,<br />

but <strong>the</strong> real Jew without generalisation and exaggera-<br />

tion in his manifold gradations <strong>of</strong> Pharisee, Sadducee,<br />

aristocrat, Jew <strong>of</strong> Palestine or <strong>of</strong> <strong>the</strong> Dispersion.<br />

Where St. Luke knows anything more favourable<br />

concerning particular sections or persons among <strong>the</strong><br />

Jews he does not keep silence, and so sacrifice truth<br />

to his <strong>the</strong>ology <strong>of</strong> history. He tells us that very<br />

many Jewish priests had entered <strong>the</strong> new community<br />

he speaks <strong>of</strong> converted Pharisees ; he reports <strong>the</strong><br />

prudent counsel <strong>of</strong> Gamaliel ; he does not conceal<br />

from us that <strong>the</strong> whole Jewish colony in Beroea<br />

accepted <strong>the</strong> teaching <strong>of</strong> St. Paul with great goodwill,<br />

and that even among <strong>the</strong> Jews <strong>of</strong> Rome some<br />

were won over by <strong>the</strong> Apostle. This impartiality <strong>of</strong><br />

<strong>the</strong> narrative, in a point where <strong>the</strong>re was such an<br />

extraordinary temptation to partiality, is a valuable<br />

;

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