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The Acts of the Apostles

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208 THE ACTS OF THE APOSTLES<br />

xix. 29. <strong>The</strong> Macedonians Gains and Aristarchus<br />

are introduced quite abruptly.<br />

xix. 32 takes up <strong>the</strong> thread <strong>of</strong> verse 29, though<br />

verses 30 and 31 intervene.<br />

xix. 33. Alexander is abruptly introduced without<br />

comment. We are left in darkness as to his person-<br />

ality and his intentions ; even <strong>the</strong> construction <strong>of</strong> ck<br />

Se Tov o-)(Xov (Tvv€/3il3acrav tov ^AXe^avSpov is not at all<br />

clear; moreover, <strong>the</strong> purpose <strong>of</strong> <strong>the</strong> sudden interven-<br />

tion <strong>of</strong> <strong>the</strong> Jews is not obvious.<br />

xix. 34. e-TriyvovTeg . . . Kpal^ovreg. Anacoluthon.<br />

xix. 37. It is doubtful who <strong>the</strong> avSpe^ ovroi are.<br />

Are <strong>the</strong>y St. Paul and his companions ? Probably<br />

Gains and Aristarchus. What <strong>the</strong>n is <strong>the</strong> intention<br />

<strong>of</strong> <strong>the</strong> whole intervening episode with Alexander ?<br />

Moreover, verse 38 has better connection with 36<br />

than with 37 (Wellhausen).<br />

XX. 16. It is not said whe<strong>the</strong>r St. Paul actually<br />

arrived at Jerusalem for Pentecost.<br />

XX. 19. What St. Paul recalls here is not covered<br />

by <strong>the</strong> narrative in chap. xix.<br />

XX. 23. Here also <strong>the</strong> summary statement gives<br />

quite new information.<br />

XX. 32. Here tw SwajuLevu) ei<strong>the</strong>r refers to tm<br />

KvpiM instead <strong>of</strong> <strong>the</strong> nearer rw Xoyco or <strong>the</strong> whole<br />

phrase is incorrect as an epi<strong>the</strong>t.<br />

xxi. 20. aKov(ravT€^ eliraVi here we expect St. James<br />

to speak, but <strong>the</strong> words are put into <strong>the</strong> mouths <strong>of</strong><br />

St. James and <strong>the</strong> presbyters speaking toge<strong>the</strong>r<br />

xxi. 27. <strong>The</strong> seven days are spoken <strong>of</strong> as if it had<br />

been said before that seven days were still wanting<br />

for <strong>the</strong> accomplishment <strong>of</strong> <strong>the</strong> vow.<br />

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