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The Acts of the Apostles

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200 THE ACTS OF THE APOSTLES<br />

but St. Peter <strong>the</strong>n dwells upon <strong>the</strong> manifest inability<br />

<strong>of</strong> even <strong>the</strong> Jews and Jewish Christians to bear <strong>the</strong><br />

yoke <strong>of</strong> <strong>the</strong> Law, and passes on to speak <strong>of</strong> <strong>the</strong><br />

grace <strong>of</strong> <strong>the</strong> Lord Jesus which brings redemption to<br />

those who believe ; while St. James dwells upon <strong>the</strong><br />

fact that <strong>the</strong> Law is everywhere proclaimed in <strong>the</strong><br />

synagogues (and is accordingly assured <strong>of</strong> its position<br />

<strong>of</strong> due respect within <strong>the</strong> ancient nation ^).^<br />

We shall return to <strong>the</strong> Apostolic Decree in Chapter<br />

VI. It may <strong>the</strong>refore be set aside for <strong>the</strong> present.<br />

And yet it is not possible to give a final decision as<br />

to <strong>the</strong> date <strong>of</strong> <strong>the</strong> Antiochean source before this Decree<br />

has been discussed. Neglecting it, however, for <strong>the</strong><br />

moment, we find in <strong>the</strong> source nothing that demands a<br />

late date <strong>of</strong> composition, while <strong>the</strong> excellent accounts<br />

^ <strong>The</strong> *' synagogues " <strong>of</strong> xv. 21 can only mean purely Jewish<br />

synagogues, not those in which Jews and Jewish Christians were<br />

found toge<strong>the</strong>r.<br />

2 So <strong>the</strong>se words <strong>of</strong> somewhat doubtful significance are to be<br />

understood. <strong>The</strong> o<strong>the</strong>r explanations {vide Wendt on this passage)<br />

almost all include <strong>the</strong> Jewish Christians here, and regard <strong>the</strong> words<br />

as a declaration <strong>of</strong> conditions to be imposed. <strong>The</strong>y, however, read<br />

into <strong>the</strong> text a significance which is quite foreign to it, and which<br />

if it were intended must have been expressly stated. <strong>The</strong> opinions<br />

delivered by St. Peter and St. James really complete one ano<strong>the</strong>r ;<br />

<strong>the</strong> former calls attention to <strong>the</strong> absolute impossibility <strong>of</strong> keeping<br />

<strong>the</strong> Law, and points out that in consequence everything depends<br />

upon faith in <strong>the</strong> grace <strong>of</strong> <strong>the</strong> Lord Jesus; St. James declares that<br />

<strong>the</strong> Law still retains its inviolable character for <strong>the</strong> Jews, and that<br />

thus its rights were preserved. St. James does not intend by his<br />

words to commend <strong>the</strong> positive side <strong>of</strong> <strong>the</strong> so-called Apostolic<br />

Decree, but, like St. Peter, merely its negative side (fj.r) vapevo-xXeiv).<br />

What St. Peter says and what St. James says could also have been<br />

said by St. Paul, for even according to his teaching <strong>the</strong> Jews were<br />

still bound to keep <strong>the</strong> Law ; but it is important for <strong>the</strong> standpoint<br />

<strong>of</strong> St. James that this is just <strong>the</strong> point which he emphasises.

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