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The Acts of the Apostles

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THE SOURCES AND THEIR VALUE 195<br />

St. Luke, is a question which cannot be definitely<br />

settled. <strong>The</strong> former alternative is to me <strong>the</strong> more<br />

probable. At all events <strong>the</strong> outlook upon <strong>the</strong> Gentile<br />

world—again, <strong>of</strong> course, not logically and courageously<br />

developed—must have been present in <strong>the</strong> source;<br />

for <strong>the</strong>rein lies <strong>the</strong> point <strong>of</strong> <strong>the</strong> whole narrative<br />

though at <strong>the</strong> same time we must make <strong>the</strong> reserva-<br />

tion that St. Luke himself has drawn up <strong>the</strong> list <strong>of</strong><br />

nations according to his own discretion. It is, on<br />

<strong>the</strong> o<strong>the</strong>r hand, very remarkable that in this account<br />

<strong>the</strong> results <strong>of</strong> <strong>the</strong> " Outpouring " extend not to <strong>the</strong><br />

natives <strong>of</strong> Jerusalem but to <strong>the</strong> Jews <strong>of</strong> <strong>the</strong> Dispersion.<br />

In this point we note its relationship with <strong>the</strong> Antio-<br />

chean source. Unfortunately <strong>the</strong>re is no evidence<br />

that would help us to discover <strong>the</strong> person upon whose<br />

authority this account rests. It probably first ap-<br />

peared after <strong>the</strong> Gospel had been preached in <strong>the</strong><br />

Empire. It, however, certainly proceeded from Jeru-<br />

salem or Palestine ; and we may also suitably connect<br />

with it <strong>the</strong> account <strong>of</strong> <strong>the</strong> Ascension (i. 1-14); for<br />

we may safely assume in St. Luke so much critical<br />

sagacity as would prevent him from accepting such<br />

stories concerning Jerusalem on foreign testimony<br />

when he had so many opportunities <strong>of</strong> communication<br />

with Palestinian Christians. In regard to <strong>the</strong> account<br />

<strong>of</strong> <strong>the</strong> Ascension, it has been already shown above (pp.<br />

155 ff.) that <strong>the</strong> legend originated in Palestine, though<br />

not perhaps until after <strong>the</strong> destruction <strong>of</strong> Jerusalem.<br />

Passing now to <strong>the</strong> Antiochean source, we may assign<br />

to it a high historical value ; but here distinctions<br />

must be made. As far as chap. xiii. 4 inclusive it lays<br />

itself open to depreciatory criticism in a few details<br />

;

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