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The Acts of the Apostles

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THE SOURCES AND THEIR VALUE 185<br />

mony before <strong>the</strong> people and <strong>the</strong> Council and after<br />

his own imprisonment and deliverance this miracle<br />

resulted in <strong>the</strong> " Outpouring <strong>of</strong> <strong>the</strong> Spirit " (and <strong>the</strong><br />

birth <strong>of</strong> <strong>the</strong> Church into active life). That this<br />

" Outpouring " should have shaken itself free from its<br />

connection with this miracle and should have made<br />

its appearance as an independent event is very intel-<br />

ligible, and indeed <strong>the</strong> whole description in B, in<br />

every trait and every detail <strong>of</strong> <strong>the</strong> transformation, is<br />

best explained as <strong>the</strong> next stage after A in <strong>the</strong> pro-<br />

cess <strong>of</strong> legendary development. Here again <strong>the</strong> pro<strong>of</strong><br />

may with perfect confidence be left to <strong>the</strong> reader. It<br />

is most noteworthy that in B St. Peter, in his dis-<br />

course, mentions repara, which were bound up with<br />

<strong>the</strong> " Outpouring," though nothing had been said <strong>of</strong><br />

<strong>the</strong>se in <strong>the</strong> foregoing narrative. In A, on <strong>the</strong> o<strong>the</strong>r<br />

hand, we find <strong>the</strong> earthquake !<br />

According to A on <strong>the</strong> night preceding <strong>the</strong> out-<br />

pouring <strong>of</strong> <strong>the</strong> Spirit St. Peter was cast into prison,<br />

and on <strong>the</strong> next morning released by <strong>the</strong> religious<br />

authorities ; according to B <strong>the</strong> <strong>Apostles</strong> were cast<br />

into prison after <strong>the</strong> " Outpouring," but were released<br />

^ By combination <strong>of</strong> <strong>the</strong> two accounts A and B concerning <strong>the</strong><br />

" Outpouring," taking A as oar foundation, we arrive at <strong>the</strong> follow-<br />

ing historical picture : After <strong>the</strong> cure <strong>of</strong> <strong>the</strong> lame man, <strong>the</strong> public<br />

witness <strong>of</strong> St. Peter (before <strong>the</strong> people and <strong>the</strong> Council) and his<br />

suffering as a confessor, we learn that <strong>the</strong> resulting ecstasy <strong>of</strong> <strong>the</strong><br />

little company <strong>of</strong> believers was assisted and confirmed by an earth-<br />

quake. This created public amazement ; St. Peter <strong>the</strong>n delivered<br />

a discourse, explaining this '* outpouring " as being also <strong>the</strong> initial<br />

stage <strong>of</strong> <strong>the</strong> " Day <strong>of</strong> Judgment." By this <strong>the</strong> listeners were cut<br />

to <strong>the</strong> heart ; and under this influence many joined <strong>the</strong> new community.<br />

<strong>The</strong> great majority <strong>of</strong> <strong>the</strong>m were Hellenists ; while <strong>the</strong><br />

natives <strong>of</strong> Jerusalem held <strong>the</strong>mselves alo<strong>of</strong>.<br />

^

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