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The Acts of the Apostles

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174 THE ACTS OF THE APOSTLES<br />

vi. 9<br />

; xi. 19, 20 ; and xiii. 1 are almost without<br />

analogy elsewhere in <strong>the</strong> first half <strong>of</strong> <strong>the</strong> book.<br />

But is all <strong>the</strong> rest <strong>of</strong> <strong>the</strong> first half <strong>of</strong> <strong>the</strong> book,<br />

namely, chaps, i.-v. ; viii. 5-xi. 18 ; xii. 1-24, really<br />

tradition connected with Jerusalem and also homo-<br />

geneous ? As a matter <strong>of</strong> fact <strong>the</strong> whole narrative<br />

<strong>of</strong> chaps, i.—V. is connected with Jerusalem, and we<br />

may say that all <strong>the</strong> rest has Jerusalem for its<br />

setting; but two considerations demand fur<strong>the</strong>r ex-<br />

amination. In <strong>the</strong> first place, <strong>the</strong> narrative concern-<br />

ing St. Paul in ix. 1-28 ^ (to which vii. 58^ and viii.<br />

1% 3 also belong) has Jerusalem indeed for its<br />

setting, but <strong>the</strong> fact that parallel accounts exist in<br />

xxii. 3-16 and xxvi. 9—18, <strong>of</strong> itself shows that we<br />

have here tradition <strong>of</strong> a distinctive character, and<br />

<strong>the</strong> possibility that St. Luke may have derived his in-<br />

formation from St. Paul himself, compels us to treat<br />

this passage separately. It is also deficient in con-<br />

nection with <strong>the</strong> rest <strong>of</strong> <strong>the</strong> narratives. In <strong>the</strong> second<br />

place, <strong>the</strong> stories <strong>of</strong> St. Philip, though <strong>the</strong>ir scene <strong>of</strong><br />

action lies outside Jerusalem, and also <strong>the</strong> records <strong>of</strong><br />

<strong>the</strong> mission <strong>of</strong> St. Peter in Palestine, are certainly<br />

closely dependent upon Jerusalem ; and yet <strong>the</strong>re is<br />

ano<strong>the</strong>r city to which <strong>the</strong>y give special prominence,<br />

namely, Caesarea. We read first at <strong>the</strong> conclusion<br />

<strong>of</strong> <strong>the</strong> stories <strong>of</strong> St. Philip : ^IXitttto^ evpeO)] eig<br />

"A^toTOi/, KOI <strong>of</strong>eo^o/xej/09 evtjyyeXi^eTO Ta^ TroXeig<br />

Trao-a? ecog tov eXOelv avrov eh H^aKraplav (viii. 40).<br />

It is thus expressly noted that St. Philip took up his<br />

lasting abode in Caesarea, and in this way we are<br />

prepared for xxi. 8, 9. Secondly, <strong>the</strong> conversion <strong>of</strong><br />

1 <strong>The</strong> limits here are uncertain.

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